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Why do bad things happen to 'good' people?

A question most often asked by Christians and non-Christians alike is "why do bad things happen to 'good' people?" I say 'good' in quotations because, as Paul writes in Romans 3:10, "There is no one who is righteous, not even one". In light of that this question is technically, fundamentally flawed, as it presupposes that some people are better or more worthy than others. We all do wrong one way or another, so at a base level and in comparison to a Holy God, no one is any more 'good' than another, which is Paul's argument I believe (but that's probably a whole other blog post for another day). But that aside, taking the question as it is, and assuming tha...

Evidence of the Trinity in the Hebrew Scriptures

Table of Contents Jewishness and the Trinity 1. God Is A Plurality The Name Elohim Plural Verbs used with Elohim The Name Eloah Plural Pronouns Plural Descriptions of God The Shema II. God Is At Least Two Elohim and YHVH Applied to Two Personalities III. God Is Three How Many Persons Are There? The Three Personalities in the Same Passage Conclusion New Testament Light I was recently in some discussions/debates online about the nature of God and whether the "Trinity" exists, or if God is purely singular and exists in different forms rather than different persons.   This idea that God has different "forms" or "mod...

Creedal Christians: Introduction

I’m starting a new four part series over the coming weeks which will be looking at the different historical creeds of the Church which have been recited, used and handed down for two millennia, beginning with the very first formal creed: the Apostles Creed. This series will be a mixture of historical background plus a commentary on the creed itself to see where each statement is based in Scripture, and why we can trust them to accurately portray the Faith. What are creeds and why should we accept them? The word “creed” comes from the Old English crēda, and from Latin crēdo meaning “I believe”. A creed is basically a set of beliefs which you profess...

John Chau, missionary to the Sentinelese: martyr or madness?

You've probably seen it in the news lately: John Chau, the American guy who tried to evangelise the secluded Sentinelese tribe off the coast of India. Much of the debate in secular media has centered around the grief of his friends and family; how he could have brought outside disease to the tribespeople and potentially killed them all (despite this not being their first contact with outsiders, with no known ill effect), or that he ventured there completely in ignorance with no preparation or wisdom — something which the missionary agency, All Nations, has recently debunked. But the question I want to look at is this: was Chau's mission total madness or is...

Where Hal Lindsey and Dispensationalism Went Wrong

This is a guest post from Charles Meek Hal Lindsey’s bookThe Late Great Planet Earth Hal Lindsey’s book The Late Great Planet Earth, first edition in 1970, sold over 40 million copies. Gullible Christians got sucked into Lindsey’s soon-end-of-the-world cult-like poppycock. As time has passed without his version of Armageddon taking place, we can now objectively analyze where Lindsey went wrong: Lindsey (p. 54, 181), like other dispensationalists, placed the beginning of the end with Israel becoming a nation in 1948. He thought all prophecy would be fulfilled within a 40-year generation (Matthew 24:34). But 1988 came and went, proving him to b...

Implications Of The Frankfurt Silver Amulet: Insights Into Early Christian Practice And Belief

The discovery of an 1,800-year-old silver amulet in Frankfurt, Germany, has captured the attention of archaeologists and theologians alike. Known as the “Frankfurt Silver Inscription,” this artefact is the earliest known evidence of Christianity north of the Alps and serves as a great insight to early Christian theology and liturgical practice. Its early date (230–270 AD) sets it apart from previously known artefacts, which are at least 50 years younger. While there are historical references to Christian communities in Gaul and Upper Germania during the late 2nd century, reliable material evidence of Christian life in the northern Alpine regions generally...