Blog Search Results

the Coming of Jesus: the Olivet Discourse – Part 1

Hello again, it's been a while since I've wrote anything, and longer since getting back to this series on the Second Coming of Jesus. This isn't for lack of motivation, but rather because this is such a huge topic that I've been reading and thinking about this next part for a very long time to make sure I know what I'm saying, and am well read enough to do the topic justice. Having said that, there will always be far more to say on this than I can give time for here, but I hope to give enough of an overview to expound this prophecy faithfully without being too technical as to cause confusion! You can also catch up on the previous parts...

Are there Levels of Sin?

"All sins are equal." "Sin is sin." "All sin is the same in God's eyes." You may have heard these phrases said before (you may even have said them before!). But is all sin really equal? I do, and don't, think so. Let me clarify: All sin is equal in the sense that all illegal activities are crimes; but even crimes have degrees of severity and punishment, and it would seem to me that the New Testament also supports this concept in regards to sin. Lets look at a few examples: If you can blaspheme the Holy Spirit and never be forgiven (Matt 12:31), then it's a sin definitely not on par with others. If being sexually immoral is seen as something to shun more...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: the treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pre...

My Upcoming Book -- OUT NOW

40 Days with the Fathers: Available to order now! 40 Days with the Father: a daily reading plan by Luke J. Wilson   the time has finally arrived: my new book is now available to order!I'm so excited to share this with you after many months of work, research and editing. I hope that you enjoy reading the book as much as I did writing it! Order your copy now from my new website: fortydays.co.uk to get it at a reduced rate. If you order today then it should arrive just in time for Christmas!If you do enjoy it, don't forget to leave a review on Good Reads or on Amazon.Keep in touch and re...

the Temptations of Jesus: Testing God

Here we are at the final temptation that the devil directly attacks Jesus with (I say directly, because next week I’m going to look at the more subtle attacks and temptations we can face). Let’s begin with the text: Matthew 4:5-7 then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’    and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” (...

Lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: the Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...