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Lent: Day 8 - Ignatius to the Romans

Day Eight: St. Ignatius of Antioch: Letter to the Romans (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A challenging letter in which Ignatius pours himself out to the Roman church about his impending martyrdom. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD On reading the introduction to this letter my first th...

Lent: Day 15 - Justin Martyr: First Apology, Chaps. 36-47

Day Fifteen: St. Justin Martyr: First Apology, Chaps. 36-47 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face...

The Problem of Suffering and How We Approach it

The topic of human suffering is a subject many Christians struggle with, and is an issue many theologians have written about over the centuries — so it's definitely not something I can fully address in a single blog post! But there are some general principles we can find in Scripture that many Christians can/do accept, which should act as a starting point to addressing this subject, such as: We live in a fallen world due to sin (Gen 3), and so things aren’t perfect and neither are people, therefore suffering can happen from illness, nature, and human action (or inaction). Not all suffering is necessarily “bad”, from a Christian perspective. For exam...

The Temptations of Jesus: Pride

Welcome to the first part of a short series I'm writing during Lent. We’re on the first Sunday of Lent, and so I’m going to be looking at the forty days that Jesus spent in the wilderness, and the temptations he endured. A new post will be up every Sunday, and you can view the series overview here: Lent 2018. Mark 1:12-13And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. That’s all Mark has to say on that time Jesus spent there, and John doesn’t mention the forty days at all. That leaves only Luke and Matthew which mention th...

Lent Day 20: Cyprian: On the Unity of the Church: 19-27

Day Twenty: St. Cyprian: On the Unity of the Church: 19-27 Who: Third century bishop of Carthage (in modern Tunisia), and martyr from Africa What: A letter to encourage the unity of the church against schisms and heresy during massive Roman persecution Why: A disturbance had happened in the church because of a priest called Novatian — a schismatic of the third century, and founder of the sect of the Novatians. Cyprian wrote to counter this and argues that there can only be one united Church, and the Novatian breakaway was a false church and that Novatian was an antipope.When: Around 249 AD You can find today’s reading on page 102 here: lentfatherscomple...

Lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...