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Lent: Day 7 - Ignatius to the Trallians

Day Seven: St. Ignatius of Antioch: Letter to the Trallians (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: Ignatius urges the church to continue in unity and to honour their leadership. This letter also gives a defence against certain heresies. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD The letter to the Tr...

Lent: Day 12 - Justin Martyr: First Apology, Chaps. 1-11

Day Twelve: St. Justin Martyr: First Apology, Chaps. 1-11 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face a f...

Lent: Day 15 - Justin Martyr: First Apology, Chaps. 36-47

Day Fifteen: St. Justin Martyr: First Apology, Chaps. 36-47 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face...

Lent Day 30: Cyril of Jerusalem: Catechetical Lectures: Lecture XIX

Day Thirty: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XIX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new conve...

Lent Day 32: Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

Day Thirty-two: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new c...

The Temptations of Jesus: Complacency

So now we are at the end of the temptations that Jesus endured in the desert, and I wanted to look at what happens at the end. So often I think this aspect is overlooked when we read of this time in Scripture. Let’s take a look at the text: Matthew 4:11Then the devil left him, and suddenly angels came and waited on him. Luke 4:13When the devil had finished every test, he departed from him until an opportune time. The two Gospel accounts both give us a varying perspective with different details. Afterwards, the devil leaves and angels “suddenly” come. This is almost a temptation in itself; one to think we are all good and safe now we've won the battl...