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Lent day 40: Leo the Great: Sermon LXXII: ON THE LORD'S RESURRECTION, II

day Forty: St. Leo the Great: Sermon LXXII: ON THE LORD'S RESURRECTION, II Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the Gospel, incarnation and resurrection of our Lord. Why: To encourage the Church in the power of the incarnation and the true faith and the nature of Christ and to give a new meaning to Passover in lig...

Lent: day 11 - Ignatius to Polycarp

day Eleven: St. Ignatius of Antioch: Letter to Polycarp (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A letter addressed personally to Polycarp giving him advice and encouragement as a bishop, plus some instructions on marriage to the church, which are reminiscent of Paul’s epistles. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. Wh...

Lent day 39: Leo the Great: Sermon XLIX (On Lent XI)

day Thirty-nine: St. Leo the Great: Sermon XLIX (On Lent XI) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the season of Lent as the Easter festival approached. Why: To encourage the Church to fast during this season in order than they may put away temptations and overcome their vices, to be guided by God in all things. W...

7 Ways Jesus Reverses the Curse From Eden

Everything about the Kingdom of God is a reversal of worldly powers (servant leadership, first shall be last, etc.). God’s ways are opposed to the World’s ways. Likewise, everything about the Gospel is a reversal of what went wrong in the beginning of creation and nowhere is this highlighted more than during the Passion, crucifixion and resurrection of Jesus. So here are seven ways in which Jesus reverses all the mistakes and curses from creation. 1. The disobedience in the Garden of Eden is now rectified by the obedience of Jesus in the Garden of Gethsemane. Genesis 3:11Have you eaten from the tree of which I commanded you not to eat? Luke 22:42...

Women should be silent?

1 Timothy 2:12 - "I permit no woman to teach or to have authority over a man; she is to keep silent." Here's an often tricky subject, depending on who you speak to about it. Before I begin, it should be noted here that these words ("woman" and "man") could also be translated as "wife" and "husband", which then changes the thrust of this command quite drastically. This verse, and others similar, are often taken by people to mean that it only applies in a church setting (ignoring the fact that we are the Church - 1 Cor 12:27; Rom 12:5). A little while ago when discussing this topic, an argument was put forth about the 'Woman at the Well' preaching to other...

Nails, Theses, and Myth: The Truth About Luther's Famous Door

As we commemorated the 500th anniversary of the Protestant Reformation this year, the familiar image of Martin Luther striding up to the church door in Wittenberg — hammer in hand and fire in his eyes — has once again taken centre stage. It’s a compelling picture, etched into the imagination of many. But as is often the case with historical legends, closer scrutiny tells a far more nuanced and thought-provoking story. The Myth of the Door: Was the Hammer Ever Raised? Cambridge Reformation scholar Richard Rex is one among several historians who have challenged the romanticised narrative. “Strangely,” he observes, “there’s almost n...