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Coffee with Jesus: Luke 22–23

Brief Thoughts From Daily Devotions I’m going to start a new infrequent sub-series called “Coffee with Jesus”, which will be short blogs based on whatever I’m currently reading in the Bible during my morning devotions (as I drink my coffee, hence the name). They won’t necessarily be in any specific order, unless something particularly strikes me each day as I’m reading through a book of the Bible. Today’s observation comes from Luke 22–23 concerning the Last Supper and the crucifixion of Jesus. Reading Luke 22, something stood out to me that I hadn’t considered before: at the Passover meal, Jesus says he won’t drink wine again until the Ki...

Horus, Jesus, and Egyptian Mythology: Separating Fact from Fiction

If you've ever found yourself immersed in the world of ancient Egyptian mythology or perhaps watching a documentary on the subject (or even just browsing social media around Christmas time), you might have come across the claim that the story of Jesus shares striking similarities with the story of Horus, an ancient Egyptian deity. While it might seem convincing at first that there's a direct connection between the two, it's essential to understand that the similarities are often exaggerated in popular culture, and many scholars consider them vastly different. In this article, we'll explore the life of Horus, his birth, the miracles he performed, and the truth b...

Lent Day 21: Athanasius: Life of Anthony: Chaps. 1-10

Day Twenty-one: St. Athanasius: Life of Anthony: Chaps. 1-10 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father, A...

Lent Day 24: Athanasius: Life of Anthony: Chaps. 31-40

Day Twenty-four: St. Athanasius: Life of Anthony: Chaps. 31-40 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 27: Athanasius: Life of Anthony: Chaps. 61-70

Day Twenty-seven: St. Athanasius: Life of Anthony: Chaps. 61-70 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pre...