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Patristics.info has launched!

Posted by Luke J. Wilson on 13th September 2019 in Early Church | early church,early church fathers,patristics
Hey everyone, so I’ve launched a new website called Patristics.info to be a new resource for all things early church related. I’ve added a few texts which I already had formatted from my book manuscript, plus other resources like timelines, maps, recommended books etc. I’ll be adding more soon in the coming days. I’ve also created a “topical index” page too which is auto-generated from the tags on the pages to aid with searching, plus I created a word highlighter on each page so you can search keywords in a text and have them highlighted if you’re looking for particular things. If anyone would like to be involved to contribute resources or blog...
 

Jesus, Mithras and Ancient Roman Cults: Separating Fact from Fiction

Posted by Luke J. Wilson on 25th April 2023 in Mythology | Jesus,mithras,apologetics,roman gods,atheist
Welcome to the next instalment of my series looking at the ancient mythological gods and how they compare to the life, death and resurrection of Jesus. Mithras is yet another popular ancient god that people like to compare with Jesus and make wild claims about, proposing that they are the same deities with different names. But is this even remotely true? This article has ended up being a bit longer than anticipated as it’s one of the few ancient religions that was contemporary to the birth of Christianity which was seen as somewhat of a rival belief system, so there’s a lot of interesting things to cover! The Origins Mithras has his roots in ancient Persi...
 

Why God Is Necessary For Morality

Posted by Darwin to Jesus on 16th April 2025 in Atheism | Fyodor Dostoevsky,Dostoyevsky,Atheism,morality
Guest post by Darwin to Jesus Dostoevsky famously said, “If there is no God, then everything is permitted.” For years, as an atheist, I couldn’t understand what he meant, but now I do… Here’s a simple analogy that shows why only theism can make sense of morality: Imagine you just got hired at a company. You show up, set up your desk, and decide to use two large monitors. No big deal, right? But then some random guy walks up to you and says: “Hey, you’re not allowed to do that.” You ask, “What do you mean?” They say, “You’re not permitted* to use monitors that big.” In this situation, the correct response would be: “Says who...
 

Was the omniscience of God a developed idea?

Posted by Luke J. Wilson on 21st April 2014 in The Nature of God | progressive revelation, Christocentric, Christotelic, Hermeneutics, omniscience, omnipresence, theology
Or do we retroactively place our current theology of God on God? Consider the Garden of Eden: '[T]he Lord God called to the man, and said to him, “Where are you?”'  (Gen. 3:8-10) Now today we make it into a rhetorical question, but was this always so? In this story, God is spoken of almost in a physical-bodily sense as walking in the garden, since "they heard the sound of the Lord God walking in the garden" as he moved about, and then tried to hide themselves from his view! Next think of the tower of Babel - "The Lord came down to see the city and the tower, which mortals had built" (Gen 11:5) - Did he not just know already? Also this story...
 

The Temptations of Jesus: Pride

Posted by Luke J. Wilson on 18th February 2018 in Lent | pride,temptation,Jesus,forty days,40 days,Lent,fasting,sin,wilderness,desert
Welcome to the first part of a short series I'm writing during Lent. We’re on the first Sunday of Lent, and so I’m going to be looking at the forty days that Jesus spent in the wilderness, and the temptations he endured. A new post will be up every Sunday, and you can view the series overview here: Lent 2018. Mark 1:12-13And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. That’s all Mark has to say on that time Jesus spent there, and John doesn’t mention the forty days at all. That leaves only Luke and Matthew which mention th...
 
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