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A Historic Easter Change Is Coming — But Will Protestants Get On Board?

Pope Francis has recently expressed the Catholic Church’s willingness to accept a unified date for Easter, a move aimed at fostering greater Christian unity, particularly with the Orthodox Church. This long-standing issue arises from the different calendars used by Western and Eastern Christian traditions — the Gregorian and Julian calendars — leading to discrepancies in Easter celebrations. Talks between Catholic and Orthodox leaders have intensified, hoping a common date could be agreed upon. However, this raises important questions for Protestant denominations regarding whether they would adopt the unified date or risk falling out of alignment w...

Lent: day 10 - Ignatius to the Smyrnaeans

day Ten: St. Ignatius of Antioch: Letter to the Smyrnaeans (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A defence against the heresy of Docetism and an intriguing insight into the possible origins of evil spirits! Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD The opening chapters of this letter pulls no punc...

Lent: day 12 - Justin Martyr: First Apology, Chaps. 1-11

day Twelve: St. Justin Martyr: First Apology, Chaps. 1-11 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face a f...

Lent day 31: Cyril of Jerusalem: Catechetical Lectures: Lecture XX

day Thirty-one: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new co...

Lent day 32: Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

day Thirty-two: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new c...

Lent day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...