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Lent: Day 8 - Ignatius to the Romans

Day Eight: St. Ignatius of Antioch: Letter to the Romans (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A challenging letter in which Ignatius pours himself out to the Roman church about his impending martyrdom. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD on reading the introduction to this letter my first th...

the Early Concept of the Trinity: Tracing the Roots

the doctrine of the Trinity, which asserts the co-equality of the Father, Son, and Holy Spirit, has deep roots in the early Christian writings of the first three centuries. While the full articulation of the Trinity developed over time, culminating at the Council of Nicaea in the fourth century, references to the equality of these three persons can be traced back to influential documents and the teachings of early Church Fathers in the centuries leading up to this pivotal moment in Church History. Early Church Beliefs and Teachings one of the earliest Christian documents, the Didache, believed to have been written in the late first or early second century, pro...

Understanding the New Testament: Inspiration, Canonisation, And Historical Context

A common modern perception of the inspiration of Scripture often portrays it as a rigid, divine dictation of words from God to be written down verbatim. This perspective leads to concerns among some religious communities, such as Muslims, who view any alteration or addition to the text as a potential threat to the entire faith. the Islamic understanding of inspiration emphasises direct and unalterable divine dictation, contributing to their scepticism of multiple Bible translations, which they falsely label as “corruption”. In contrast, the Biblical inspiration of the Scriptures has never been viewed as a literal divine dictation, as if the apostles were un...

Who was the real Santa Claus?

It's that magical time of year when the lights go up, the trees get decorated and a familiar bearded man in a red suit pops up everywhere. He goes by a few names: Santa Claus, Father Christmas, and Saint Nick. But who was the real Santa Claus? Well, to answer that, we need to go way back in history to the fourth century to a Bishop called Nicholas of Myra (present-day Demre, Turkey). Memes abound about St Nicholas and Arius Some early lists place him as one of the Bishops who attended the First Council of Nicaea in 325 AD, and there are some questionable legends which state that he was temporarily defrocked (removal from office) and imprisoned during...

Lent Day 32: Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

Day Thirty-two: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new c...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: the treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...