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Lent Day 31: Cyril of Jerusalem: Catechetical Lectures: Lecture XX

Day Thirty-one: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new co...

Lent Day 32: Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

Day Thirty-two: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new c...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...

Jesus was a pagan copy, and other Christmas myths

It's that time of year again when certain groups of people like to share memes and videos that apparently "prove" Jesus to be a carbon-copy of ancient Egyptian gods. This has been debunked so many times, yet it's still so pervasive on social media, mindlessly shared over and over again. This myth about Jesus being a copy of other pagan "dying-and-rising gods" doesn't have its roots in Egyptian legend, but rather in the claims of a film called Zeitgeist. A quick search online will bring up many websites which have gone through the claims of this film with a fine tooth comb, and debunked each one. Here's one such example, which lists out the major claims and giv...

Was the omniscience of God a developed idea?

Or do we retroactively place our current theology of God on God? Consider the Garden of Eden: '[T]he Lord God called to the man, and said to him, “Where are you?”'  (Gen. 3:8-10) Now today we make it into a rhetorical question, but was this always so? In this story, God is spoken of almost in a physical-bodily sense as walking in the garden, since "they heard the sound of the Lord God walking in the garden" as he moved about, and then tried to hide themselves from his view! Next think of the tower of Babel - "The Lord came down to see the city and the tower, which mortals had built" (Gen 11:5) - Did he not just know already? Also this story...

Lent: Day 5 - Ignatius to the Ephesians

Day Five: St. Ignatius of Antioch: Letter to the Ephesians (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: The letter has a strong call to and for unity within the church, along with respect for their bishop. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD There is a strong theme to this letter from the outset, an...