Blog Search Results

The Coming of Jesus: The Olivet Discourse – Part 2

Welcome to Part Two of the Olivet Discourse! It’s been a while, so we’ll pick up right where we left off with Matthew 24 verse 15 onwards, after a small recap of the chapter so far. The Olivet Discourse begins with the disciples admiring the architecture of the temple in Jerusalem. Jesus responds to this by telling them that it will all be thrown down and destroyed, to the point that not one stone will be left on another. Later on, when they are sat on the Mount of Olives, Jesus’ disciples come to him and ask “when will this happen?” and “what will be the sign” that all of this is about to commence? If we look at the accou...

Does Easter Have Pagan Origins?

Much like any major Christian holiday, there are the usual arguments and accusations about how it’s all just pagan festivities with a “Christian mask”. Easter is no different, and usually gets hit the hardest over its so-called “pagan roots”, or in the month or so preceding it, Lent being some “invention of the Catholic Church”. Table of Contents The Lenten Fast The Easter controversy and why we celebrate it when we do Is the Name “Easter” really the Anglo-Saxon goddess Eostre? Chocolate eggs and bunnies? Concluding Thoughts Further Reading and Sources I like to try and observe Lent, as it is one of the most ancient custom...

The Temptations of Jesus: Pride

Welcome to the first part of a short series I'm writing during Lent. We’re on the first Sunday of Lent, and so I’m going to be looking at the forty Days that Jesus spent in the wilderness, and the temptations he endured. A new post will be up every Sunday, and you can view the series overview here: Lent 2018. Mark 1:12-13And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty Days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. That’s all Mark has to say on that time Jesus spent there, and John doesn’t mention the forty Days at all. That leaves only Luke and Matthew which mention th...

Is fasting an expectation for Christians?

The season of Lent is here once again which of course brings up the topic of fasting, since the tradition of Lent comes from following Jesus’ example of his time in the wilderness (Luke 4:1–2). I wasn’t planning on writing anything specific this year like I have previous in previous years, but I felt inspired today at church from one of Gospel readings: Matthew 9:14–15 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding guests cannot mourn as long as the bridegroom is with them, can they? The Days will come when the bridegroom is t...

Armageddon Is Not A Battle Plan: What Revelation Actually Says — And Why It Matters Right Now

...l, in The Last Days According to Jesus, represents the same broad tradition in more accessible modern form. The Church, in other words, is that stone: spreading through the empire not by force of arms but by the quiet, unstoppable advance of the Gospel, dismantling Rome’s claims to ultimate authority by proclaiming the truth about the True God. All three layers are real. All three are present in the text. And none of them require a future literal battle at Megiddo to complete the picture. When military commanders invoke Revelation to tell service members that a president has been “anointed by Jesus” to trigger Armageddon, they are not giving voice to the...

40 Days with the Fathers: Companion Texts OUT NOW!

...40 Days with the Fathers: Companion Texts is now available to buy as Paperback or Kindle! I am happy to say that the new book is now available in paperback and Kindle format on Amazon! Other eBook formats will be available soon as it rolls out. This book is the companion to my other book (40 Days with the Fathers: A Daily Reading Plan), and includes twenty-three Early Church texts in full—including all additional footnotes from the original editors and translators so that you can get as close as possible to reading these ancient texts without needing to know ancient Greek or Latin. It's structured in such a way to read a chapter a day over a 40 day period...