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Lent: Day 11 - Ignatius to Polycarp

Day Eleven: St. Ignatius of Antioch: Letter to Polycarp (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A letter addressed personally to Polycarp giving him advice and encouragement as a bishop, plus some instructions on marriage to the church, which are reminiscent of Paul’s epistles. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. Wh...

Lent: Day 17 - Justin Martyr: First Apology: Chaps. 60-68

Day Seventeen: St. Justin Martyr: First Apology, Chaps. 60-68 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may fac...

Lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: The Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...

Coffee With Jesus: Luke 22–23

Brief Thoughts From daily Devotions I’m going to start a new infrequent sub-series called “Coffee with Jesus”, which will be short blogs based on whatever I’m currently reading in the Bible during my morning devotions (as I drink my coffee, hence the name). They won’t necessarily be in any specific order, unless something particularly strikes me each day as I’m reading through a book of the Bible. Today’s observation comes from Luke 22–23 concerning the Last Supper and the crucifixion of Jesus. reading Luke 22, something stood out to me that I hadn’t considered before: at the Passover meal, Jesus says he won’t drink wine again until the Ki...

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicin...