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The Temptations of Jesus: Pride

Welcome to the first part of a short series I'm writing during Lent. We’re on the first Sunday of Lent, and so I’m going to be looking at the forty days that Jesus spent in the wilderness, and the temptations he endured. A new post will be up every Sunday, and you can view the series overview here: Lent 2018. Mark 1:12-13And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. That’s all Mark has to say on that time Jesus spent there, and John doesn’t mention the forty days at all. That leaves only Luke and Matthew which mention th...

Coffee With Jesus: Luke 24

Brief thoughts from daily devotions The road to Emmaus. A familiar story from the Gospel to many, though today as I read it, I noticed some things which I probably glossed over in previous times. At the start of this chapter we see that some of the women who followed Jesus had gone to the tomb with spices to prepare the body of Jesus, and yet were met with a few surprises: an open, empty tomb and some angels! They ran back to the group of apostles and other disciples to tell the exciting news, and what was their response? “[T]hese words seemed to them an idle tale, and they did not believe them.” (v.11). They thought it was nonsense! Probably not the react...

The Deity of Christ in the Gospel of Matthew - Part 2

Matthew's theme - The divine presence of Jesus This is a guest post by “KingsServant”, see Part 1 here. Having covered Matthew’s introduction to his gospel in his nativity account, we will now consider the way Matthew “bookends” the gospel by beginning his work with the promise of God dwelling with his people (fulfilled in the incarnation) and ending it in the same way with Jesus’ comforting promise never to leave his followers. This theme of Matthew begins with his quotation of Isaiah 7:14, which we have already analysed in the previous article with regard to how it reveals Matthew’s teaching that Jesus is God. As noted before, in Matthew...

The Author of Life Knew Death For Our Sake!

A week or so ago, I stayed the night at a local monastery with a friend. We got to see, and be partially involved in the day to day life of the Monks there, especially during mealtimes. We sat and ate in silence together while someone read to us, which was actually more enjoyable than I expected it to be. I can't remember what the book was called now, but it was to do with the Passion and what the crucifixion meant, and the point they were reading about was when the Roman soldier stabbed Jesus in the side. This is where it got interesting and gave me something to think about that I'd never heard taught before. Normally most preachers and sermons talk about the...

Lent Day 26: Athanasius: Life of Anthony: Chaps. 51-60

Day Twenty-six: St. Athanasius: Life of Anthony: Chaps. 51-60 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pre...