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How was Jesus a sacrifice?

So often we hear this phrase said about Jesus, that he was “the lamb of God” and that he “takes away the sins of the world” — but what do those things mean and how did he take away sin? John 1:29The next day [John] saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! (cf. Jn 1:36) The New Testament writers repeatedly refer to Jesus as a lamb; but not only that — as a ransom too. Jesus even introduces himself that way at one point: Mark 10:45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many. (cf. Matthew 20:28) To better understand the termi...

Was there death before the Fall?

It is often said and believed by many that our souls are immortal - that God gave us a spirit/soul that cannot die when he created us, and that death was not even a concept or reality before Adam and Eve sinned in the Garden of Eden. Despite this idea being a fairly "recent" concept (in terms of history and theology), and it stemming from Greek philosophy, it's also not supported by the Biblical text - especially in Genesis. Lets look at the creation account in Gen 2:7— then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. The word "being" in that verse, or "sou...

Raised in the Heavenlies!

Easter is upon us once again! Lent is over, Good Friday has passed and now the time for mourning and fasting is complete. It's a time to feast, a time to remember and celebrate the resurrection of Christ as we look forward to our own final resurrection!But what really is the resurrection? How will we be resurrected, and what does it mean for us that Jesus rose again? Let’s explore what this means for us as Christians, and see what the Scriptures say. The resurrection is spiritual! That heading may cause some reading this to question me, but do read on – this is actually what the New Testament teaches us (though not only this type of resurrection). Many ti...

Lent Day 24: Athanasius: Life of Anthony: Chaps. 31-40

Day Twenty-four: St. Athanasius: Life of Anthony: Chaps. 31-40 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 26: Athanasius: Life of Anthony: Chaps. 51-60

...ory; sing psalms before sleep and on awaking; hold in your heart the commandments of Scripture; be mindful of the works of the saints that your souls being put in remembrance of the commandments may be brought into harmony with the zeal of the saints. He also encouraged them to live by the words of Paul in Ephesians 4:26, where he said not to let the sun go down on your anger. Anthony interpreted this further to mean not just anger, but any sin which was committed so that before the end of the day you have set things right with others or have prayed and repented to the Lord. Even further still, he would teach that in order to control our thoughts so that we...

Should Christians get tattoos, and is it Biblical?

...I was in a discussion not so long ago about tattoos, and I was asked about the historical view on this practice. It wasn’t something I had looked into before from a Church Fathers point of view, so it was an interesting topic of study. In my searching, I found this article from a Catholic site which seems to give a pretty interesting overview of some of the views about tattoos in the earlier centuries. The following is a quote about a Church Council in the context of native Britons, who still practiced tattooing at that time for pagan ritual, something which Tertullian also gives a fleeting reference to around 213 AD in his On the Veiling of Virgins, ch. 10....