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Lent Day 29: Athanasius: Life of Anthony: Chaps. 81-94

Day Twenty-nine: St. Athanasius: Life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 31: Cyril of Jerusalem: Catechetical Lectures: Lecture XX

Day Thirty-one: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new co...

Lent Day 33: Cyril of Jerusalem: Catechetical Lectures: Lecture XXII

Day Thirty-three: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

Lent, Lament and Lockdown

Lent is a time of self denial and of giving things up, and also a period of lament in the lead up to Easter where we remember the Passion and death of Christ before we celebrated the glorious resurrection.  Often this is a personal affair on the discipline side of things, even if it's a practice shared within your church community, but this year has been so very different. With the outbreak of the coronavirus, or COVID-19, the whole world has slowly gone into lockdown country by country, creating a strange sort of global “Lent” where everyone is having to practice self control and self denial. This has been underpinned with a sense of lament at the way thi...

Does Jesus mean Hail Zeus?

A meme doing the rounds on the internet You may not have come across the image above before, or the similar variants of it, but it pops up on social media groups every so often. The underlying argument is quite ridiculous, but there does seem to be a sub-culture with Christianity which promotes this as fact quite vigorously. Having seen this get shared at least three times on Facebook in the last month, I decided to add a new category to the blog: Apologetics.   In here will be articles for defence of the faith, though sadly this particular one needs to be against those who are already meant to be a part of the same faith! But many people seem to accept...

From Dust to Redemption: The Meaning of Ash Wednesday

Ash Wednesday marks the beginning of Lent, a season of repentance, fasting, and preparation for Easter in the Christian calendar. It is observed by many Western Christian traditions, including the Roman Catholic Church, Anglican Communion, Lutheran churches, and some Methodist and Reformed communities. The day falls 46 days before Easter Sunday and is always on a Wednesday. Origins and Historical Development The practice of Ash Wednesday can be traced back to the early centuries of Christianity, though its formal observance developed over time. The use of ashes as a sign of repentance has deep biblical roots, appearing frequently in the Old Testament. People w...