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The Coming of Jesus: The Olivet Discourse – Part 2

Welcome to Part Two of the Olivet Discourse! It’s been a while, so we’ll pick up right where we left off with Matthew 24 verse 15 onwards, after a small recap of the chapter so far. The Olivet Discourse begins with the disciples admiring the architecture of the temple in Jerusalem. Jesus responds to this by telling them that it will all be thrown down and destroyed, to the point that not one stone will be left on another. Later on, when they are sat on the Mount of Olives, Jesus’ disciples come to him and ask “when will this happen?” and “what will be the sign” that all of this is about to commence? If we look at the accou...

The Coming of Jesus: Coming on the clouds

Coming on the clouds of heaven Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. When people read Jesus saying that he will be "coming on the clouds of heaven with power and great glory" in Matthew 24:30, it often taken to mean that he will be doing that literally as opposed to figuratively. Kinda like this, but on clouds.   Careful now, before you put on your heretic hunting hats and grab your pitchforks — let me explain why I say that Jesus wasn't telling his fol...

Palm Sunday and the end times

It’s not often we read the text of the triumphant entry into Jerusalem as an eschatological text thinking about the return of Christ. Especially as at this point the in the Gospel narratives, Jesus is on earth in his first coming, and still a week away from his crucifixion! While the texts usually read across the world on Palm Sunday may be familiar to us (Luke 19:28–40), we might miss the connection with the preceding parables if we don’t read the whole of Luke 19 together. I won’t quote everything here, as you can read the whole text for yourself, but the pertinent verses come from the Parable of the Ten Minas in verses 11–27: Luke 19:11, 27As the...

The Deity of Christ in the Gospel of Matthew - Part 2

Matthew's theme - The divine presence of Jesus This is a guest post by “KingsServant”, see Part 1 here. Having covered Matthew’s introduction to his gospel in his nativity account, we will now consider the way Matthew “bookends” the gospel by beginning his work with the promise of God dwelling with his people (fulfilled in the incarnation) and ending it in the same way with Jesus’ comforting promise never to leave his followers. This theme of Matthew begins with his quotation of Isaiah 7:14, which we have already analysed in the previous article with regard to how it reveals Matthew’s teaching that Jesus is God. As noted before, in Matthew...

Four Blood Moons and everyone loses their minds

According to NASA, there are about two lunar eclipses per year. This time there happens to be four all within 18 months - something astronomers call a tetrad. I'm slightly surprised I've not seen much about this yet (maybe a good thing?), but it does seem as though this is an event certain Christians have been waiting for - and writing books about! I came across this on a recent Huffington Post article which gives this story also about church leaders saying these moons are "an omen of Armageddon and Second Coming of Christ", but I'm not so sure about that. I did recognise one of the names mentioned, though: John Hagee, a Texas megachurch pastor. It was p...

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicin...