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The Coming of Jesus: The Olivet Discourse – Part 2

Welcome to Part Two of the Olivet Discourse! It’s been a while, so we’ll pick up right where we left off with Matthew 24 verse 15 onwards, after a small recap of the chapter so far. The Olivet Discourse begins with the disciples admiring the architecture of the temple in Jerusalem. Jesus responds to this by telling them that it will all be thrown down and destroyed, to the point that not one stone will be left on another. Later on, when they are sat on the Mount of Olives, Jesus’ disciples come to him and ask “when will this happen?” and “what will be the sign” that all of this is about to commence? If we look at the accou...

Support Israel? OK, which Israel?

"We interrupt your regularly scheduled programme to bring you this..." Sorry if you were waiting for part 3 of the Coming of Jesus series, but what with all that's going on in the news lately, I felt that this needed to be written first. "Support Israel's right to defend itself from terror." Images like this really don't help anything. If you've been on Facebook, or any other social media no doubt, I'm sure you will have seen (or even said) words to this effect in status' or memes. I keep seeing memes and images posted by people, often from Christians, about "supporting Israel" and each time it makes me stop and question that statement and/or sentiment....

Scientist Uncovers Hidden 1,750-Year-Old new Testament Translation with Ultraviolet Imaging

A scientist has reportedly uncovered an ancient translation containing sections of the Gospel of Matthew, believed to be the sole surviving evidence of the fourth manuscript supporting the Old Syriac version of the Gospels. The research team, which includes medieval expert Grigory Kessel from the Austrian Academy of Sciences (OeAW), employed ultraviolet imaging to reveal the ancient translation concealed beneath three layers of text. The research, published last month in the journal new Testament Studies, presents an interpretation of Matthew 11:30 to Matthew 12:26, initially translated as part of the Old Syriac translations around 1,500 years ago. According...

The Resurrection as a historical event

Table of Contents Jesus was raised bodily – and historically The resurrection is what makes Christianity unique! Evidence from Paul The mystery of the resurrection The nature of the resurrection The resurrection is more than physical What with Easter still ringing in our ears, I thought it would be a good time to revisit the topic of resurrection, but from a historical standpoint and why we can trust it as a real, world-changing event. So, what really is the resurrection? How will we be resurrected, and what does it mean for us that Jesus rose again? Let’s explore what this means for us as Christians, and see what the Scriptures say. Jesus wa...

The Author of life Knew Death For Our Sake!

...hat gives new life, and, as Peter says, “as an appeal to God for a good conscience” (1 Peter 3:21). Baptism brings about forgiveness and displays our repentance over our former life. Similarly, it is through the partaking of the Eucharist that we take on the eternal life that Jesus gives, to become a “partaker of the Lord’s immortality” as Clement of Alexandria wrote, and to make a reality the eating of the bread of life and being sustained by “every word that comes from the mouth of the LORD” (Deut. 8:3). Just as Jesus taught his listeners that they must “eat of the flesh” and “drink his blood” in order to attain eternal life and be rais...

Lent Day 29: Athanasius: life of Anthony: Chaps. 81-94

...Day Twenty-nine: St. Athanasius: life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...