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40 Days with the Fathers: Source Texts Companion Book

...nty-nine: Athanasius, Life of Anthony http://www.newadvent.org/fathers/2811.htm Day Thirty: Cyril of Jerusalem, Catechetical Lectures XIX http://www.newadvent.org/fathers/310119.htm Day Thirty-one: Cyril of Jerusalem, Catechetical Lectures XX http://www.newadvent.org/fathers/310120.htm Day Thirty-two: Cyril of Jerusalem, Catechetical Lectures XXI http://www.newadvent.org/fathers/310121.htm Day Thirty-three: Cyril of Jerusalem, Catechetical Lectures XXII http://www.newadvent.org/fathers/310122.htm Day Thirty-four: Cyril of Jerusalem, Catechetical Lectures XXIII http://www.newadvent.org/fathers/310123.htm Day Thirty-five, Thirty...

The Coming of Jesus: The Olivet Discourse – Part 2

...lian, and Athanasius. You can see why they thought this way if you contrast Daniel 12:4, in which the angel tells Daniel to “seal up” his words “until the time of the end” with Revelation 22:10 where the angel tells John: “Do not seal up the words of the prophecy of this book, for the time is near.” Barnabas 16:5-6 "Again, it was revealed how the city and the temple and the people of Israel should be betrayed … For it is written, ‘And it shall come to pass, when the week is completed, the temple of God shall be built...in the name of the Lord.’ I find...that a temple does exist. Having received the forgiveness of sins…in our habitation G...

Debunking the Myth: The Council of Nicaea and the Formation of the Biblical Canon

...sebius or Athanasius, mentioning any deliberations on the Canon of Scripture. The Origin of the Myth The myth of the Council of Nicaea’s involvement in forming the biblical canon can be traced back to a late ninth-century Greek manuscript known as the Synodicon Vetus. This manuscript, claiming to be a summary of decisions from Greek councils up to that point, presented a narrative where a divine miracle occurred at the Council of Nicaea. According to the manuscript, the Lord miraculously separated the canonical books, placing them on the table, while the apocryphal or spurious ones fell beneath. The canonical and apocryphal books it distinguished in the fo...

The Reality of Sin

...aeus (and Athanasius) said: Jesus became what we are so that we might become what He is! In other words, we are to be renewed and transformed into the image of Christ so that, as Peter wrote, we “may become participants of the divine nature” (2 Pet. 1:4). Remember, judgement begins with the house of God! (1 Peter 4:17). We aren't spared from God's judgement simply by being Christians; no, if anything we will be judged more! We represent Christ on earth (2 Cor 5:20), we should be doing good works in the power and name of Jesus for the glory of the Father. God will judge those works and our lives as Christians (Matt 5:16; Eph 2:10; Rom 2:13), which is a diffe...

A Journey Through Church History

...Cyprian, Athanasius, Cyril of Jerusalem, Ambrose of Milan, and Leo the Great. These people who came before us, those great men of faith, many of whom suffered persecution and martyrdom to preserve the Church and Christ’s mission, bridge the gap between the Bible and the present day. They fill the void we sometimes wonder about when we get to the end of reading Acts or the Epistles and think, “what happened next?” or “what happened to the Ephesian church after Paul left?” — well now you can read for yourself and see how God continued to grow His Church! Praise for 40 Days with the Fathers: “Timeless truths still for today” — ⭐⭐⭐...

What is Monarchical Trinitarianism?

...lf” (St Athanasius, Orations against the Arians, 1.58) “Since the Son’s origin (arche) is from the Father, in this respect the Father is greater, as cause and origin. This is why the Lord says, ‘My Father is greater than I.’ Indeed, what else does the word Father signify unless being the cause and origin of that which is begotten of Him?” (St Basil, Against Eunomius, 1.25) “Superior greatness belongs to the cause, equality to the nature… To say that [the Father] is greater than [the Son] in his humanity is certainly true, but it is not the point here, since it is no wonder that God is greater than man” (St Gregory of Nazianzus, Oration, 30.7)...