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The Coming of Jesus: The Olivet Discourse – Part 1

Hello again, it's been a while since I've wrote anything, and longer since getting back to this series on the Second Coming of Jesus. This isn't for lack of motivation, but rather because this is such a huge topic that I've been reading and thinking about this next part for a very long time to make sure I know what I'm saying, and am well read enough to do the topic justice. Having said that, there will always be far more to say on this than I can give time for here, but I hope to give enough of an overview to expound this prophecy faithfully without being too technical as to cause confusion! You can also catch up on the previous parts...

Lent Day 24: Athanasius: Life of Anthony: Chaps. 31-40

Day Twenty-four: St. Athanasius: Life of Anthony: Chaps. 31-40 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...

The Eighth Day

What is the “eighth day” you may ask; surely we know there are only seven Days in a week! But in ancient times, Sunday – which was also known as the first day of the week, was also referred to as the eighth day by Christians. This day was considered a holy day from the earliest of times by Christians (despite some weak arguments that Constantine, or the Pope, “changed the Sabbath” some 400 years later), and this was because it was the day on which Christ rose from the dead! I will make a beginning of the eighth day, that is, a beginning of another world. For that reason, also, we keep the eighth day with joyfulness, the day on which Jesus rose aga...

Palm Sunday and the End Times

It’s not often we read the text of the triumphant entry into Jerusalem as an eschatological text thinking about the return of Christ. Especially as at this point the in the Gospel narratives, Jesus is on earth in his first coming, and still a week away from his crucifixion! While the texts usually read across the world on Palm Sunday may be familiar to us (Luke 19:28–40), we might miss the connection with the preceding parables if we don’t read the whole of Luke 19 together. I won’t quote everything here, as you can read the whole text for yourself, but the pertinent verses come from the Parable of the Ten Minas in verses 11–27: Luke 19:11, 27As the...

7 Ways Jesus Reverses the Curse From Eden

Everything about the Kingdom of God is a reversal of worldly powers (servant leadership, first shall be Last, etc.). God’s ways are opposed to the World’s ways. Likewise, everything about the Gospel is a reversal of what went wrong in the beginning of creation and nowhere is this highlighted more than during the Passion, crucifixion and resurrection of Jesus. So here are seven ways in which Jesus reverses all the mistakes and curses from creation. 1. The disobedience in the Garden of Eden is now rectified by the obedience of Jesus in the Garden of Gethsemane. Genesis 3:11Have you eaten from the tree of which I commanded you not to eat? Luke 22:42...