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The Coming of Jesus: Our Future Hope - What Now?

So here we are at the final part of this Coming of Jesus series. If you’re new here, you can start from the beginning by clicking here, or carry on reading as I will give a brief overview of what’s been covered so far.   This series has covered many topics and themes of eschatology, starting with Daniel’s prophecy of the Messiah’s first coming to this world, all the way through to the prophecies of another coming. It’s been a very interesting and eye-opening journey of discovery, at least for myself, if no one else. I didn’t start this study with a particular doctrine or conclusion in mind, but rather went in with the minds...

Is Halloween a Pagan Holiday?

It's that time of year when you begin to see various articles and debates online about Hallowe'en, and whether it's entirely pagan in origin and the Church "stole it"; or if it's something that Christians should even have any part in. Table of Contents Origins of the holiday Aren’t there pagan roots? What about “Trick or Treat”, costumes and pumpkins? In conclusion To some people, the answer is a straightforward “no”, while others say it falls into the realm of Christian freedom and personal discernment. But what about if you're unsure or somewhere in the middle of those two positions, how should you decide what is the right thing to do?...

How Old Was Jesus When He Died? A Fresh Look At The Historical Clues

We often hear that Jesus was “about 33 years old” when he was crucified and only had a three-year ministry. But have you ever wondered how precise that number is, or why we assume that was his age, especially when Scripture doesn’t specify? Table of Contents The Gospel of Luke: “About Thirty” Early Church Testimony: Irenaeus and the Longer Ministry Historical Anchors: Birth, Pilate, and the Crucifixion Window The Death of Herod Cross-referencing with Pilate, Caiaphas, and Jesus When Did Tiberius Begin to Reign? 1. From his co-regency with Augustus (AD 11–12) 2. From the death of Augustus (AD 14) How Does This Affect Jesus’ Ag...

The Temptations of Jesus: Worship and Glory

Here we are on the second Sunday of Lent, and this week I am looking at the next temptation Jesus faced in the desert against the devil, the one of worship and glory. Let's take a look at the text: Luke 4:5-8 Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.”  Jesus answered him, “It is written, ‘Worship the Lord your God,    and serve only him.’” (cf. Matthew 4:8-10) Last week we saw how Satan temp...

Lent Day 29: Athanasius: Life of Anthony: Chaps. 81-94

Day Twenty-nine: St. Athanasius: Life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicin...