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christians and the Coronavirus (COVID-19)

We currently live in troubled times lately with a lot of uncertainty around us, both locally and globally. But even now as I write this and think on the topic of the virus, one verse in particular springs to mind: Psalm 23:4Even though I walk through the valley of the shadow of deathI fear no evil;for you are with me;your rod and your staff — they comfort me. It does feel a little bit like we are all walking through “the valley of the shadow of death” at the moment! But as the Psalmist says, “I fear no evil” for God is with us and comforts us. That doesn’t necessarily mean we won’t get sick (or die), but that no matter what is happening aroun...

On the Feast of the Nativity, a sermon by Leo the Great

In the days leading up to christmas, I wanted to share a sermon from a man known as Leo the Great (aka Pope Leo I), who was a Pope from 440-61 AD. He was one of the most significant and important men in christian antiquity, as he tried to combat the heresies which seriously threatened church unity in the West, such as Pelagianism. This sermon of his about the incarnation of christ and what it means for us has always stuck with me since I first read it last April when writing my own book on the Early Church Fathers. It's not that long, so take the time to read it through and let the words sink in as we prepare for christmas to remember and celebrate the birth...

Keeping christ in Xmas

The abbreviation “Xmas” often sparks discussions about its origins and whether it diminishes the significance of christmas. Contrary to misconceptions, the use of 'X' in "Xmas" has deep historical roots dating back to ancient Greek, where it represents the first letter of “christ” (Χριστός). Additionally, the Chi Rho symbol, formed by superimposing the Greek letters Chi (Χ) and Rho (Ρ), is a notable christian symbol representing christ. The Origins of "Xmas" The letter ‘X’ in “Xmas” finds its roots in the Greek letter ‘Chi’ (Χ), which abbreviates the word “christ” in Greek. This practice of using ‘X’ as an abbreviation for...

Lent: Day 5 - Ignatius to the Ephesians

Day Five: St. Ignatius of Antioch: Letter to the Ephesians (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: The letter has a strong call to and for unity within the church, along with respect for their bishop. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD There is a strong theme to this letter from the outset, an...

Lent: Day 16 - Justin Martyr: First Apology, Chaps. 48-59

Day Sixteen: St. Justin Martyr: First Apology, Chaps. 48-59 Who: Justin Martyr was a Philosopher who converted to christianity and became a tireless evangelist and apologist. Justin wrote more christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against christians so that they at least may face...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pre...