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Lent Day 31: Cyril of Jerusalem: Catechetical Lectures: Lecture XX

Day Thirty-one: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new co...

The Eighth Day

...ather and teach on a Sunday (the first day): Acts 20:7 On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. 1 Corinthians 16:2 On the first day of every week, each of you is to put aside and save whatever extra you earn, so that collections need not be taken when I come.   Praise and worship was held on Sunday’s because of the resurrection – this day was to be a celebration of what Jesus accomplished and what that now means for the rest of us who are in Christ: being a part of the New Covenant, which makes us a new creat...

Lent Day 32: Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

...Day Thirty-two: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new c...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

...e time to teach these things though, otherwise it was considered to have “betrayed than to have portrayed the Mysteries”. Open, then, your ears, inhale the good savour of eternal life which has been breathed upon you by the grace of the sacraments After the deacons have said the above, the following words were then declared over the catechumens: “Epphatha, which is, Be opened” (Mark 7:34). Similar to what Cyril taught, the new converts renounced the devil by facing West, and then turning East towards Christ, as though face to face, they declared their acceptance of Him. The bishop gives a message or blessing to the convert, who is instructed to ac...

Did the Early Church invent the Trinity?

...The doctrine and concept of the Trinity is encapsulated in Matthew 28:19, where Jesus instructs the apostles: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. John, who was very close to Jesus and obviously knew him well, alludes to this teaching frequently in his Gospel, too. For example: John 1:1; John 8:58; John 10:30; and John 10:38. Yet, despite this, and numerous other examples throughout the New Testament which point towards the threefold nature of God, plenty of myths and legends abound online and in books which state that the divinity of Jesus (and therefore the Trinit...

Understanding The New Testament: Inspiration, Canonisation, And Historical Context

...bility to teach the fullness of salvation and faith. Noteworthy texts, like the Didache, were highly regarded, read, and taught to new converts but did not meet the specific criteria for canonisation. The canon was a dynamic concept, and some New Testament books faced scepticism before gaining widespread acceptance. These texts were known as “antilegomena” (from Greek ἀντιλεγόμενα) literally meaning “spoken against”. In the Early Church, the antilegomena enjoyed widespread readership, encompassing works such as the Epistle of James, Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, t...