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Great is the Mystery of Faith!

A little while ago, I came across a quote on Facebook by a guy called Melito of Sardis.  St. Melito of Sardis Melito was bishop of the church in Sardis (modern-day Sart), a city of Asia Minor near Smyrna (modern-day Izmir, Turkey), and lived between 160-170/177 AD until he was martyred, possibly under the reign of Marcus Aurelius. Due to the close proximity of locations, he may also have known Ignatius who was also from Asia Minor, and potentially was also an acquaintance of Polycarp and his disciple, Irenaeus. There’s also the thought that he may have been the successor to the leader of the church in Sardis, which is mentioned by the Apostle John in Re...

Raised in the Heavenlies!

Easter is upon us once again! Lent is over, Good Friday has passed and now the time for mourning and fasting is complete. It's a time to feast, a time to remember and celebrate the resurrection of Christ as we look forward to our own final resurrection!But what really is the resurrection? How will we be resurrected, and what does it mean for us that Jesus rose again? Let’s explore what this means for us as Christians, and see what the Scriptures say. The resurrection is spiritual! That heading may cause some reading this to question me, but do read on – this is actually what the New Testament teaches us (though not only this type of resurrection). Many ti...

Lent: day 11 - Ignatius to Polycarp

day Eleven: St. Ignatius of Antioch: Letter to Polycarp (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A letter addressed personally to Polycarp giving him advice and encouragement as a bishop, plus some instructions on marriage to the church, which are reminiscent of Paul’s epistles. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. Wh...

Lent: day 15 - Justin Martyr: First Apology, Chaps. 36-47

day Fifteen: St. Justin Martyr: First Apology, Chaps. 36-47 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face...

Lent day 18: Cyprian: On the Unity of the Church: 1-9

day Eighteen: St. Cyprian: On the Unity of the Church: 1-9 Who: Third century bishop of Carthage (in modern Tunisia), and martyr from Africa What: A letter to encourage the unity of the church against schisms and heresy during massive Roman persecution Why: A disturbance had happened in the church because of a priest called Novatian — a schismatic of the third century, and founder of the sect of the Novatians. Cyprian wrote to counter this and argues that there can only be one united Church, and the Novatian breakaway was a false church and that Novatian was an antipope.When: Around 249 AD You can find today’s reading on page 92 here: lentfatherscomplete...

Lent day 27: Athanasius: Life of Anthony: Chaps. 61-70

day Twenty-seven: St. Athanasius: Life of Anthony: Chaps. 61-70 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...