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Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: the treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...

BOOK REVIEW: Four Views on Hell 2nd edition

This is a guest post by David Jakubovic. the views are that of the author and don't necessarily reflect the views of That Ancient Faith. A 20 year update of the 1996 book by the same name, this slim volume (211 pages) is a helpful cross-section of current evangelical thought on Final Punishment, sampling Denny Burk on Eternal Conscious Torment (ECT hereafter), John Stackhouse Jr on Conditional immortality (CI hereafter), Robin Parry on Christian Universalism (CU hereafter) and Jerry Walls on (a Protestant) Purgatory. Preston Sprinkle pens both introduction and Conclusion, plus there are Scripture, Author and Subject indices. the introduction sets the scene,...

the Relationship Between Jesus and Sophia

Now you may be wondering about the title, or thinking “who the heck is Sophia??” — well, bear with me, and all will be revealed. It’s not as sinister or weird as it may first appear. I saw a post on my instagram feed the other day that just got me a little riled up. I’ll admit it, I can be a little short-tempered at times, especially around the subject of Jesus and seeing him/the Christian faith misrepresented to such a degree that it could mislead others down the wrong path. I don’t normally write responses to things like this, but I felt this one deserved it, mainly just to add some clarity to a somewhat confusing topic, and so there’s a pla...

How Polycarp (And Others) Show the Early Use Of the New Testament

Polycarp is one of the most important people in early church history. He was a disciple of John the Evangelist, and later became the bishop of Smyrna. Polycarp was born around 69 A.D. in Smyrna, which is now modern-day Turkey. He grew up during a time when Christians were being persecuted for their beliefs, and he himself became a Christian at a young age. Polycarp is regarded as one of the earliest church fathers because he had a significant impact on Christianity as it spread throughout Asia Minor and Europe, and he also played an important role in shaping biblical canon for centuries to come. We don’t know a great deal about his life, apart from t...

Lent Day 38: Leo the Great: Sermon XXI (On the Nativity Feast I)

Day Thirty-eight: St. Leo the Great: Sermon XXI (On the Nativity Feast I) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the Nativity at Christmas time, about the incarnation of the Word of God. Why: To explain the incarnation and preach the Good News of our Lord and Saviour beComing man for our sake so that we may be sav...

the Deity of Christ in the Gospel of Matthew - Part 2

Matthew's theme - the divine presence of Jesus This is a guest post by “KingsServant”, see Part 1 here. Having covered Matthew’s introduction to his gospel in his nativity account, we will now consider the way Matthew “bookends” the gospel by beginning his work with the promise of God dwelling with his people (fulfilled in the incarnation) and ending it in the same way with Jesus’ comforting promise never to leave his followers. This theme of Matthew begins with his quotation of Isaiah 7:14, which we have already analysed in the previous article with regard to how it reveals Matthew’s teaching that Jesus is God. As noted before, in Matthew...