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Does Easter Have Pagan Origins?

Much like any major Christian holiday, there are the usual arguments and accusations about how it’s all just pagan festivities with a “Christian mask”. Easter is no different, and usually gets hit the hardest over its so-called “pagan roots”, or in the month or so preceding it, lent being some “invention of the Catholic Church”. Table of Contents The lenten Fast The Easter controversy and why we celebrate it when we do Is the Name “Easter” really the Anglo-Saxon goddess Eostre? Chocolate eggs and bunnies? Concluding Thoughts Further Reading and Sources I like to try and observe lent, as it is one of the most ancient custom...

lent: Day 11 - Ignatius to Polycarp

Day Eleven: St. Ignatius of Antioch: Letter to Polycarp (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A letter addressed personally to Polycarp giving him advice and encouragement as a bishop, plus some instructions on marriage to the church, which are reminiscent of Paul’s epistles. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. Wh...

lent: Day 1 - The Didache

Day One: the Didache (in full) Who: Written by an anonymous author, possibly multiple sources compiled into one book at a later date. The title translates as “the teaching”, or in its full tithe: Teaching of the Twelve Apostles. What: The Didache is basically a church handbook with a summarised collection of the basic teachings of the Church and Gospel, aimed at local church leaders and new converts. Why: Tradition has it as being a collection of the apostles teachings, so it was probably written to preserve this information as they grew older or died, or moved away from the communities they planted. When: Between 70-100 AD The Didache is one of my...

lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: The Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...

lent: Day 7 - Ignatius to the Trallians

Day Seven: St. Ignatius of Antioch: Letter to the Trallians (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: Ignatius urges the church to continue in unity and to honour their leadership. This letter also gives a defence against certain heresies. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD The letter to the Tr...

lent: Day 8 - Ignatius to the Romans

Day Eight: St. Ignatius of Antioch: Letter to the Romans (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A challenging letter in which Ignatius pours himself out to the Roman church about his impending martyrdom. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD On reading the introduction to this letter my first th...