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Did a Roman Catholic priest perform 'invalid' baptisms for years?

You may have seen in the news lately, a Roman Catholic priest in Arizona, USA, has apparently performed “invalid” baptism for years, well over a decade, even. Due to this, now thousands of people are stressing about whether their baptism counted or if they need to be re-baptised due to the error by Rev. Andres Arango! This has caused concern over the other sacraments these people have partaken in since their baptism, such as the Eucharist, and whether they should have even been allowed it. The Diocese of Phoenix is trying to identify people baptised by Arango so that they can track them down for re-baptism (and possibly, re-confirmation and whatever other r...

Raised in the Heavenlies!

...eaking of baptism, it is used and described as a symbolic act of dying and being raised with Christ into a new creation, despite keeping our “old” bodies in the meantime. This, I believe, is why there was such an emphasis on the importance of baptism in the early Church, and why it’s something sacred we should also highly esteem and not take lightly. As another blogger puts it, “baptism conveyed the gift of the Spirit and his illuminating and sanctifying roles … in being baptized, the new Christian experienced death (to self) and rebirth. Finally, baptism proclaimed the eschatological hope for restoration in the new creation.” With that in mind, le...

Lent Day 31: Cyril of Jerusalem: Catechetical Lectures: Lecture XX

...Day Thirty-one: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new co...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

...ystery of baptism, Ambrose explains that Christ is Himself present in baptism, and because of that “we need not consider the person of His ministers”, since it is spiritually Christ baptising us. He then goes on to give a brief explanation of the confession of the Trinity, which is usually said by those being baptised, and how confessing belief in Father, Son and Spirit doesn't mean accepting one more than the other, but that they are all equal. But one thing of importance they must also confess is “the cross of the Lord Jesus alone”. Which I suppose means that they accept the Gospel and reject all other religions and beliefs that they may have. Fire...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

...nly after baptism that it was considered the acceptable time to teach these things though, otherwise it was considered to have “betrayed than to have portrayed the Mysteries”. Open, then, your ears, inhale the good savour of eternal life which has been breathed upon you by the grace of the sacraments After the deacons have said the above, the following words were then declared over the catechumens: “Epphatha, which is, Be opened” (Mark 7:34). Similar to what Cyril taught, the new converts renounced the devil by facing West, and then turning East towards Christ, as though face to face, they declared their acceptance of Him. The bishop gives a messa...

The Eighth Day

...n through baptism and through our outworking of the faith, we reconcile the world back to God as co-workers with Jesus (1 Corinthians 3:9)! 2 Corinthians 5:18-19 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.   Resting with God This is God showing that things work differently now. No longer is he only found in a physical brick and mortar temple, or a specific holy place (as Jesus points out in John 4:21) – now God dwells with us...