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Biblical Inspiration and the Canon: How We Got the Bible

The Bible is often described as “god-breathed,” a phrase taken from 2 Timothy 3:16: “All scripture is inspired by god and is useful for teaching, for reproof, for correction, and for training in righteousness.” But what does it mean for Scripture to be “inspired,” and how did the books of the Bible come to be recognised as part of the canon — the authoritative collection of writings that make up the Bible? Were they really “decided” at the Council of Nicaea, as some popular myths claim? Table of Contents Understanding Biblical Inspiration What is the Canon? The Septuagint and the Deuterocanonical Books How Were the Books of the Bi...

Lent Day 23: Athanasius: Life of Anthony: Chaps. 21-30

Day Twenty-three: St. Athanasius: Life of Anthony: Chaps. 21-30 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Does Christmas have pagan origins?

For most people, the question of the origins of Christmas is probably far from their minds. Some may recognise and give a cursory glance towards the Biblical narrative on the birth of Jesus as something to do with it (although a 2017 study showed that almost 1 in 20 Brits thought Easter was the birth of Jesus!);—but in some Christian circles the question (accusation?) that “Christmas is pagan” is at the forefront of their minds. Table of Contents When was December 25th celebrated? The Christian Calendar Concluding Thoughts Bonus Information Further Reading & Sources: As time goes on and we move further and further into the future,...

Lent Day 22: Athanasius: Life of Anthony: Chaps. 11-20

Day Twenty-two: St. Athanasius: Life of Anthony: Chaps. 11-20 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

7 things the Lord hates (spoiler: questioning doctrine isn't one of them)

By now, most people (in Christian circles, at least) will have heard about the Jars of Clay controversy. For those that are thinking "how on earth could there be controversy over some jars?" let me clarify: they are a contemporary Christian music band. The controversy is because the frontman, Dan Haseltine, tweeted some thoughts on the topic of gay marriage. Shocking, I know.   This is what started it all: The treatment of people as less than human based on the color of skin is crazy... Or gender, or sexual orientation for that matter. — Dan Haseltine (@scribblepotemus) April 21, 2014   Not meaning to stir things up BUT... I...

Coffee with Jesus: John 1

Brief Thoughts From Daily Devotions I’m sure we’re all familiar with John 1, especially the first few verses: John 1:1–2In the beginning was the Word, and the Word was with god, and the Word was god. He was in the beginning with god. Through him all things were made; without him nothing was made that has been made. Sometimes I think we can become so familiar with a Biblical text that we can forget or gloss over the rest of it, or what comes after and around it. Similar to the other famous John verse, John 3:16. After reading all of John 1 today, I was struck again with just how much theology John packs into such a short space in the opening paragraphs (...