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What is Truth?

��Pilate asked him, ‘What is truth?’ (John 18:38) What is “truth”? A question famously asked by Pilate to Jesus during his trial. Ironically, Pilate was speaking to the embodiment of Truth itself. John 14:6Jesus said to him, ‘I am the way, and the truth, and the life.’ Here’s a little ‘riddle’ to think about while you read this; see if you agree or not: “all truth is fact, but not all facts are truth”. I’ll explain it at the end if you’re confused. Jesus is the ultimate Truth, but in a world and society that is becoming increasingly more relative, how do we test the truth and know what’s real or not? Especially with the su...

Why do bad things happen to 'good' people?

A question most often asked by Christians and non-Christians alike is "why do bad things happen to 'good' people?" I say 'good' in quotations because, as Paul writes in Romans 3:10, "There is no one who is righteous, not even one". In light of that this question is technically, fundamentally flawed, as it presupposes that some people are better or more worthy than others. We all do wrong one way or another, so at a base level and in comparison to a Holy God, no one is any more 'good' than another, which is Paul's argument I believe (but that's probably a whole other blog post for another day). But that aside, taking the question as it is, and assuming tha...

What is Contemplative Prayer?

In the quiet, still silence, I await my God.   There seems to be some misgivings about the idea of “contemplative prayer” (also referred to as Christian Meditation) and in some of the descriptions I've read, I would agree that it can seem iffy. Contemplation, or sometimes known as Lectio Divina, is in its most basic form, the idea and practice of waiting on the Lord. Often in silence or while you ponder on scripture or when you seek an answer or just to rest in his presence and have your strength renewed. There are some people who think that this means “emptying your mind” and doing something akin to occultism, and ope...

Lent: Day 16 - Justin Martyr: First Apology, Chaps. 48-59

Day Sixteen: St. Justin Martyr: First Apology, Chaps. 48-59 Who: Justin Martyr was a Philosopher who converted to Christianity and became a tireless evangelist and apologist. Justin wrote more Christianity than any other person prior to his time. He is classified herein as Eastern, since he a native of Samaria and his thought patterns were Eastern. However, he spent the last years of his life in Rome, where he was executed as a martyr (c. 165). What: An apologetic (defence) essay to explain what Christians believe and do. Why: Justin is demanding the Emperor to investigate accusations and unjust persecution against Christians so that they at least may face...

Lent Day 18: Cyprian: On the Unity of the Church: 1-9

Day Eighteen: St. Cyprian: On the Unity of the Church: 1-9 Who: Third century bishop of Carthage (in modern Tunisia), and martyr from Africa What: A letter to encourage the unity of the church against schisms and heresy during massive Roman persecution Why: A disturbance had happened in the church because of a priest called Novatian — a schismatic of the third century, and founder of the sect of the Novatians. Cyprian wrote to counter this and argues that there can only be one united Church, and the Novatian breakaway was a false church and that Novatian was an antipope.When: Around 249 AD You can find today’s reading on page 92 here: lentfatherscomplete...

Lent: Day 2 - Mathetes to Diognetus, pt. 1

Day two: Epistle of Mathetes to Diognetus: Chaps. 1-6 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: The Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century I've only ever come acros...