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Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicin...

Is fasting an expectation for Christians?

The season of Lent is here once again which of course brings up the topic of fasting, since the tradition of Lent comes from following Jesus’ example of his time in the wilderness (Luke 4:1–2). I wasn’t planning on writing anything specific this year like I have previous in previous years, but I felt inspired today at church from one of Gospel readings: Matthew 9:14–15 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is t...

Did Jesus lead the first youth group?

The Bible can be a complex thing, with many interwoven connections not always immediately apparent, linking topics and themes together across the ages. One such intriguing relationship lies between Exodus 30:14 and Matthew 17:24–27, offering valuable perspectives on the age dynamics among Jesus’ disciples with a hidden clue in the brief encounter about paying temple tax. Exodus 30:14 — The Age of Accountability Exodus 30:14 establishes a significant criterion for temple tax payment: “Everyone who is numbered, from twenty years old and over, shall give the offering to the Lord.” This biblical guideline sets what might be considered a standard for...

Lent Day 25: Athanasius: Life of Anthony: Chaps. 41-50

Day Twenty-five: St. Athanasius: Life of Anthony: Chaps. 41-50 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 26: Athanasius: Life of Anthony: Chaps. 51-60

Day Twenty-six: St. Athanasius: Life of Anthony: Chaps. 51-60 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...