Blog Search Results

Lent Day 29: Athanasius: Life of Anthony: Chaps. 81-94

Day Twenty-nine: St. Athanasius: Life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 34: Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII

Day Thirty-four: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

The Deity of Christ in the Gospel of Matthew - Part 2

...of Jesus Christ as a new depth in this continuing saga of God coming to dwell with his people. He points out that he is the fulfilment of the prophecy of Immanuel — “God with us” at the very beginning of his Gospel (John’s Gospel presents the same theme with John 1:14 “And the Word became flesh, and dwelt (literally tabernacled) among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.”). He is a more direct closer manifestation of God than had been experienced by mankind throughout history. God, not appearing in angelic form or some visual representation in a vision or dream, but actually becoming a man...

Lent: Day 8 - Ignatius to the Romans

...soner for Christ, on his way to face beasts and that in doing so he will “attain to God” and truly become a disciple of Jesus through martyrdom. But this time it's different. He actually pleads with the Roman church not to do anything that will prevent his death! From the way he writes, it sounds like the church in Rome had great influence and could have probably changed his sentence to have Ignatius set free. But he writes to them saying that he is “afraid” of their love, “lest it should do me an injury” because it was easy for the Roman church to “accomplish what [they] please” which, in his mind, would make it difficult for him to “attain t...

What is Monarchical Trinitarianism?

...s, “For Christ is the first-begotten of God, and we have declared above that He is the Word of whom every race of men were partakers; and those who lived reasonably are Christians, even though they have been thought atheists” (Justin Martyr, First Apology, Chapter 46). This highlights that the Son, the Word, existed eternally with the Father before being begotten and manifested. Similarly, Hippolytus expounds on this concept, noting that “God, subsisting alone, and having nothing contemporaneous with Himself, determined to create the world … For He was neither without reason, nor wisdom, nor power, nor counsel And all things were in Him, and He was the...

From Dust to Redemption: The Meaning of Ash Wednesday

...Ash Wednesday marks the beginning of Lent, a season of repentance, fasting, and preparation for Easter in the Christian calendar. It is observed by many Western Christian traditions, including the Roman Catholic Church, Anglican Communion, Lutheran churches, and some Methodist and Reformed communities. The day falls 46 days before Easter Sunday and is always on a Wednesday. Origins and Historical Development The practice of Ash Wednesday can be traced back to the early centuries of Christianity, though its formal observance developed over time. The use of ashes as a sign of repentance has deep biblical roots, appearing frequently in the Old Testament. People w...