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Lent Day 27: Athanasius: Life of Anthony: Chaps. 61-70

Day Twenty-seven: St. Athanasius: Life of Anthony: Chaps. 61-70 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Lent Day 34: Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII

Day Thirty-four: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

The Deity of Christ in the Gospel of Matthew - Part 2

Matthew's theme - The divine presence of Jesus This is a guest post by “KingsServant”, see Part 1 here. Having covered Matthew’s introduction to his gospel in his nativity account, we will now consider the way Matthew “bookends” the gospel by beginning his work with the promise of God dwelling with his people (fulfilled in the incarnation) and ending it in the same way with Jesus’ comforting promise never to leave his followers. This theme of Matthew begins with his quotation of Isaiah 7:14, which we have already analysed in the previous article with regard to how it reveals Matthew’s teaching that Jesus is God. As noted before, in Matthew...

Lent Day 20: Cyprian: On the Unity of the Church: 19-27

Day Twenty: St. Cyprian: On the Unity of the Church: 19-27 Who: Third century bishop of Carthage (in modern Tunisia), and martyr from Africa What: A letter to encourage the unity of the church against schisms and heresy during massive Roman persecution Why: A disturbance had happened in the church because of a priest called Novatian — a schismatic of the third century, and founder of the sect of the Novatians. Cyprian wrote to counter this and argues that there can only be one united Church, and the Novatian breakaway was a false church and that Novatian was an antipope.When: Around 249 AD You can find today’s reading on page 102 here: lentfatherscomple...

What is Monarchical Trinitarianism?

Monarchical Trinitarianism, also referred to as the “Monarchy of the Father,” is a theological perspective that asserts the Father as the sole source (or monarch) within the Trinity. This view maintains a clear distinction of roles among the Father, the Son, and the Holy Spirit while upholding their unity in essence. It is essential to distinguish this from Monarchianism, a heretical belief condemned in the 4th century, which posited that God is a single person rather than three distinct persons. The Eternal Begottenness of the Son The term “created” used by the early pre-Nicene Fathers does not align with the Arian view, which posits that the Son was...

Lent: Day 8 - Ignatius to the Romans

Day Eight: St. Ignatius of Antioch: Letter to the Romans (full text) Who: Ignatius converted at a young age and later became Bishop of Antioch. A friend of Polycarp and fellow disciple of John, there is a long standing tradition that Ignatius was the child that Jesus held in his arms and blessed in Mark 10:13-16 What: A challenging letter in which Ignatius pours himself out to the Roman church about his impending martyrdom. Why: Ignatius wrote a series of letters to the churches in Asia Minor whilst en route to Rome to face martyrdom by wild beasts in the Colosseum around 108 AD. When: Around 107-108 AD On reading the introduction to this letter my first th...