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Ancient Amulet Rewrites History Of Christianity In Europe

New discovery proclaims Jesus as “Son of God” a century earlier than previously thought. An exciting archaeological discovery has recently come to light: researchers have unearthed an 1800-year-old silver amulet in Frankfurt, Germany. This amulet provides the earliest known evidence of Christianity north of the Alps and disrupts previously held ideas about the spread of the faith, namely that Christianity didn’t get to the German region around the fourth century. The amulet, dating from approximately 230 to 270 AD, was found in 2018 beneath the chin of a man’s skeleton during excavations at a Roman burial site near the former town of Nida, now part o...

How many apostles are there in the New Testament?

Often in any discussion on the gifts of the Spirit and whether they are still active today (Cessationism vs Continuationism), the topic of Apostles comes up and whether the gift/office is still active today in the church. Detractors of the Continuationist position will often quip that ‘if there were modern-day apostles, they would be world famous!’ – though I’m not sure why. Even the original Twelve weren’t “world famous” in the sense that they mean. But I digress. This isn't a question of practice, or opinion, but to examine the Scriptures to see what they say about the gift. Scripture gives us an indication that this gift, or role, wasn’t jus...

Lent Day 30: Cyril of Jerusalem: Catechetical Lectures: Lecture XIX

Day Thirty: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XIX Who: Bishop of Jerusalem and Doctor of the church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new conve...

Lent Day 40: Leo the Great: Sermon LXXII: ON THE LORD'S RESURRECTION, II

Day Forty: St. Leo the Great: Sermon LXXII: ON THE LORD'S RESURRECTION, II Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the Gospel, incarnation and resurrection of our Lord. Why: To encourage the church in the power of the incarnation and the true faith and the nature of Christ and to give a new meaning to Passover in lig...

40 Days with the Fathers: Source Texts Companion Book

Available soon will be a companion book that will include all of the source texts in full, which I had hoped to get out in time for Lent, but it’s unlikely to be ready in time this year. So if you have my book and would like to read along each day with the church Fathers as well, I’ve compiled a list of online sources where you can read the original texts. If you don’t have the book and would like it, you can order it now from Amazon and still get it in time for Lent by clicking the following link: Amazon.com; or if you would like to pledge some support towards my book writing in return for some nice perks, you can do so on my Patreon page: https://patreo...

The Historic Practice of Abortion and How Ancient Christians Responded

...es, other early church leaders continued to condemn and stand against the horrible practices their societies did to children, both unborn and born. And they weren’t subtle about it either! Some of the earliest texts, contemporary to the New Testament, first mention abortion (or infanticide): You shall not murder a child by abortion nor kill one who has been born. — Didache, c. AD 50–70 You shall not kill the child by obtaining an abortion. Nor, again, shall you destroy him after he is born. — Epistle of Barnabas, c. AD 70 This attitude towards what was seen as a repulsive and murderous practice continued to be written about and condemned by c...