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Page 17 of 28

Lent: Day 15 - Justin Martyr: First Apology, Chaps. 36-47

Posted by Luke J. Wilson on 17th March 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Justin Martyr,apologetics
...ointed to Jesus – even those which showed that he would be crucified; and so the Jews hate the Christians who keep showing these things from the Scriptures. What follows is some really interesting interpretation of prophecy in the Old Testament which not only is used to prove the power of God, but also to show that the different ways prophecies are spoken demonstrates who inspired them; ie. some are from the Father, some Christ and others, the Spirit. This in itself is demonstrating a view of the Trinity within prophecy, too. The Father Quoting various passage from Isaiah, Justin makes the point that when a prophecy is spoken from a “thus saith the Lord...
 

Lent: Day 16 - Justin Martyr: First Apology, Chaps. 48-59

Posted by Luke J. Wilson on 18th March 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Justin Martyr,apologetics
...death of Jesus. He quotes Scripture at length in order to fully prove his points in order to show the Emperor, to whom he writes, and indeed any of us reading his works today, the undeniable reality that Jesus was the expected and long-awaited Messiah. I won’t quote massive amounts of these chapters, since it would be redundant, so I’ll just highlight each prophecy and give the Scriptural references which are used in Apology as proofs for Jesus's Messiahship. Finding the actual quotes is sometimes difficult because Justin has a habit of combining various verses from different chapter of the same prophet into one sentence! Christ’s Life and Death Foreto...
 

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

Posted by Luke J. Wilson on 11th April 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Doctor of the Church,lectures,liturgy,catechism,Eucharist,Bishop of Milan,St Ambrose,mysteries,treatise,baptism,transubstantiation,real presence
...the Lord Jesus alone”. Which I suppose means that they accept the Gospel and reject all other religions and beliefs that they may have. Fire from heaven Ambrose also makes a link between a couple of times in the Old Testament where a sacrifice was consumed with heavenly fire, and the baptism of fire we receive in the New Testament. In Judges 6:21 when Jerubbaal had an angel burn up the sacrifice, and another time in 1 Kings 18:38 when Elijah was battling with the prophets of Baal, fire from the Lord came down to burn it up. “To those [of old] a visible fire was sent that they might believe; for us who believe, the Lord works invisibly” – our fire f...
 

Man-Made Tradition vs Apostolic Tradition

Posted by Luke J. Wilson on 28th February 2016 in Early Church | early church,early church fathers,tradition,creeds,nicene creed,apostolic creed,man made tradition,apostolic tradition
...es. Yes, Jesus had a go at all the Pharisees for making their traditions greater than Scripture (Matt 15:2-3; Mark 7:9) and in that case dismissing something as "man made" is valid. But what about when it's something based on or inspired by Scripture, something that becomes almost 'living exegesis' rather than just head knowledge? I've been thinking of Lent lately, as that often is dismissed as "man made” or “Catholic tradition" without looking at the history or how the practice came to be. Generally, no one has an issue with you saying that you're going to fast, but say you'll do it at a specific time of year or for a certain length of time, and suddenl...
 

What is Advent?

Posted by Luke J. Wilson on 1st December 2023 in Christmas | Advent,christmas,second coming,parousia
...Coming of Jesus: Introduction | The Sacred Faith: Timeless Truths for Modern Minds The Liturgical Calendar image  ...
 

From Dust to Redemption: The Meaning of Ash Wednesday

Posted by Luke J. Wilson on 5th March 2025 in Lent |
...xample of Jesus’ forty days in the wilderness (Matthew 4:1–2) and was intended to prepare believers spiritually for the Passion and Resurrection of Christ. Athanasius, the great bishop of Alexandria, regularly wrote paschal (Easter) letters to the churches to encourage fasting, self-control, and moderation during this period. His writings provide valuable insight into how Lent was observed in the early Church and confirm that the practice was well established long before later claims that it had pagan origins. In one of his letters, written around AD 332, he describes the structure of the Lenten fast: The beginning of the fast of forty days is on the fifth...
 
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