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Does The UN Statue Resemble The End Times Beast From Daniel And Revelation?

There’s been a lot of fuss on the internet lately about this new statue that the UN has erected outside their headquarters on the Visitor’s Plaza. I’ve seen screenshots of the original tweet shared on Facebook and other social media platforms, as well as copious articles flooding my newsfeed, all suggesting the same thing: this is the beast from Daniel 7. This of course carries with it the implication that it is also a fulfilment of that prophecy and therefore we should expect something more to happen soon, like “the antichrist” to rise up and consume the world. Or something along those lines. I don’t follow the Dispensational “end times” view a...

Palm Sunday and the End Times

...God doing some judging (Dan 7:10). This language isn’t unique to Daniel either, but is a typical example of apocalyptic imagery used by prophets. He then returned “in the clouds” in the Roman-Jewish War of AD 66-70 to bring that judgement on the “delegation” that didn’t want him to be king (Luke 19:14) — e.g. pharisaical Judaism; the Jews who rejected Jesus. The temple was abandoned by God and the Romans trampled it, as predicted: Luke 21:24 They will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled. We can see how this played...

How was Jesus a sacrifice?

...hall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. […] The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt. The instructions about the Passover meal also go on to say that no bones of the lamb may be broken (v. 46) and that nothing must be left overnight (v. 10). Already I’m sure you can see some of the parallels with Jesus and other prophecies and Scripture concerning him in these ways, primarily in the Psalms, and specifically John 19:33; Numbers 9:12 and Psalm 34:20 concernin...

From Paradise to Presents: The Christian Story Behind the Christmas Tree

...ate, with some questioning whether it has biblical support or condemnation. One of the most frequently cited passages in these discussions is Jeremiah 10:1–5. some claim that these verses condemn the use of Christmas trees, but a closer look reveals that the text is not addressing this tradition at all. Reading Jeremiah in Context What Does Jeremiah 10:1–5 Say? The passage reads: Hear the word that the Lord speaks to you, O house of Israel. Thus says the Lord:Do not learn the way of the nations, or be dismayed at the signs of the heavens; for the nations are dismayed at them.For the customs of the peoples are false:a tree from the forest is cut down, and...

Why God Is Necessary For Morality

...Guest post by Darwin to Jesus Dostoevsky famously said, “If there is no God, then everything is permitted.” For years, as an atheist, I couldn’t understand what he meant, but now I do… Here’s a simple analogy that shows why only theism can make sense of morality: Imagine you just got hired at a company. You show up, set up your desk, and decide to use two large monitors. No big deal, right? But then some random guy walks up to you and says: “Hey, you’re not allowed to do that.” You ask, “What do you mean?” They say, “You’re not permitted* to use monitors that big.” In this situation, the correct response would be: “Says who...

"Thinking Occurs" Is Not The Same As "I Think": On AI And The Question Of Personhood

...We are living through a strange moment. People are forming attachments to artificial intelligence that feel, to them, entirely real. some speak daily to AI companions. Others confide fears and grief to systems that respond with uncanny warmth. A few have even held symbolic weddings with digital partners, convinced that something meaningful stands on the other side of the screen. Others have felt grief when a certain AI model has been deprecated. And it is difficult to blame them. The responses feel attentive. Personal. Thoughtful. sometimes even self-aware. Which raises the question that refuses to go away: If something can think, reason, express doubt, and...