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The Gospel of Jeffrey Dahmer

There’s a new Netflix documentary out at the moment which has hit the news recently about the infamous serial killer Jeffery Dahmer. I haven’t watched it, but I knew of him as a serial killer though I didn’t realise just how horrific his crimes were until I read the Wikipedia article about him! Not for the faint of heart, that’s for sure. But this post isn’t really about Dahmer, not entirely, but rather the reactions to some recent social media posts about him and the (often vitriol) responses they’ve got. Here’s one example: Dahmer is probably in heaven and experiencing eternal joy. If this bothers you, you don’t know the depths of your o...

The Reality of Sin

Sin is like a mold on us, like a rotting, black skin disease. If only we could see it on us, we'd be disgusted and repulsed! Zombies are popular on TV etc. right now, think of the grossness of those images and realise that when we sin and keep sinning, that's what we end up looking like before God! We are living stones, together building up the temple of the Holy Spirit (1 Peter 2:5; 1 Cor 6:19). Think about that for a moment. Think of the splendor of Solomon's temple when it was built (re-read it again if you can’t remember: 1 Kings 6:14-36). We are that and SO much more! But now imagine it with mold and mildew and all that horrible black damp growing and sp...

Women should be silent?

...y because Adam and Eve, God said so" and tag it with "but only here, here and here" if the argument it based on how God originally designed Everything to be. The whole marriage debate is also based on a creation-order logic that God 'made them male and female' (Gen 1:27; Mk 10:6), therefore man/man, woman/woman can't marry - and the church is fighting its hardest to make that apply to all people, secular or otherwise - despite Paul saying judging those outside the church is not our business (1 Cor 5:12). So why in the instance of women being silent, should this same creation-order command from Paul be only situational and the other not? Leaving aside the sil...

Lent Day 39: Leo the Great: Sermon XLIX (On Lent XI)

...Day Thirty-nine: St. Leo the Great: Sermon XLIX (On Lent XI) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity Even in the West, such as Pelagianism. What: A sermon on the season of Lent as the Easter festival approached. Why: To encourage the Church to fast during this season in order than they may put away temptations and overcome their vices, to be guided by God in all things. W...

Creedal Christians: Introduction

...I’m starting a new four part series over the coming weeks which will be looking at the different historical creeds of the Church which have been recited, used and handed down for two millennia, beginning with the very first formal creed: the Apostles Creed. This series will be a mixture of historical background plus a commentary on the creed itself to see where each statement is based in Scripture, and why we can trust them to accurately portray the Faith. What are creeds and why should we accept them? The word “creed” comes from the Old English crēda, and from Latin crēdo meaning “I beliEve”. A creed is basically a set of beliefs which you profess...

Lent Day 36: Ambrose of Milan: Concerning the Mysteries: 5-9

...Day Thirty-six: St. Ambrose of Milan: Concerning the Mysteries: 5-9 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbeliEvers. Why: Ambrose states that after the explanations he has already given of holy living (in pre...