What did Jesus actually sacrifice?

Luke J. Wilson | 05th March 2025 | Lent

Ash Wednesday marks the beginning of Lent, a season of repentance, fasting, and preparation for Easter in the Christian calendar. It is observed by many Western Christian traditions, including the Roman Catholic Church, Anglican Communion, Lutheran churches, and some Methodist and Reformed communities. The day falls 46 days before Easter Sunday and is always on a Wednesday. Origins and Historical Development The practice of Ash Wednesday can be traced back to the early centuries of Christianity, though its formal observance developed over time. The use of ashes as a sign of repentance has deep biblical roots, appearing frequently in the Old Testament. People would cover themselves with ashes as an outward sign of sorrow for sin and a desire to turn back to God (e.g., Job 42:6, Daniel 9:3, Jonah 3:6). By the 8th century, the imposition of ashes on the forehead became a common practice in the Western Church. Pope Urban II (r. 1088–1099) helped formalise Ash Wednesday as the official beginning of Lent, reinforcing the idea of a season of penitence leading up to Easter. The name “Ash Wednesday” itself comes from the tradition of marking the faithful with ashes, typically in the shape of a cross, while the priest or minister recites words such as, “Remember that you are dust, and to dust you shall return” (Genesis 3:19) or “Repent, and believe in the Gospel” (Mark 1:15). The Lenten Fast Fasting has always been a central aspect of Lent, and by the time of the Council of Nicaea (AD 325), a forty-day period of fasting before Easter had become a standard part of Church practice. This was based on the example of Jesus’ forty days in the wilderness (Matthew 4:1–2) and was intended to prepare believers spiritually for the Passion and Resurrection of Christ. Athanasius, the great bishop of Alexandria, regularly wrote paschal (Easter) letters to the churches to encourage fasting, self-control, and moderation during this period. His writings provide valuable insight into how Lent was observed in the early Church and confirm that the practice was well established long before later claims that it had pagan origins. In one of his letters, written around AD 332, he describes the structure of the Lenten fast: The beginning of the fast of forty days is on the fifth of the month Phamenoth [Ash Wednesday]; and when, as I have said, we have first been purified and prepared by those days, we begin the holy week of the great Easter on the tenth of the month Pharmuthi [Palm Sunday], in which, my beloved brethren, we should use more prolonged prayers, and fastings… — Athanasius, Letter III (c. AD 332) The early Lenten fast was stricter than modern observances. Many early Christians abstained not only from meat but also from dairy, eggs, and wine. In some traditions, believers ate only one meal per day, typically in the evening. While practices have evolved over time, the principle remains the same: Lent is a time of self-discipline, spiritual renewal, and preparation for Easter. Meaning and Observance of Ash Wednesday Ash Wednesday serves as a solemn reminder of human mortality and the need for repentance. The ashes, often made by burning the palm branches from the previous year’s Palm Sunday, symbolise both death and the hope of renewal in Christ. The day is also marked by fasting and abstinence in many traditions, such as within Roman Catholicism and Eastern Orthodoxy, the faithful are required to fast and to abstain from meat and dairy on various days. Many other denominations encourage similar practices or personal acts of self-denial as a way of focusing on spiritual growth. Churches hold special services where worshippers receive the imposition of ashes. The act is not merely ritualistic but is meant to be a public declaration of one’s commitment to turn away from sin and seek God’s grace. Greek Orthodox Yearly Fasting Calendar (2025). Fasting isn’t just for Lent! An Anglican Perspective The Ch...

Luke J. Wilson | 25th March 2018 | Lent

So often we hear this phrase said about Jesus, that he was “the lamb of God” and that he “takes away the sins of the world” — but what do those things mean and how did he take away sin? John 1:29The next day [John] saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! (cf. Jn 1:36) The New Testament writers repeatedly refer to Jesus as a lamb; but not only that — as a ransom too. Jesus even introduces himself that way at one point: Mark 10:45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many. (cf. Matthew 20:28) To better understand the terminology and analogy we need to go back to the Torah, the Old Testament, and look at this from a Jewish perspective and what the sacrificial lamb initially meant. The main comparison that is drawn between Jesus and the old sacrifices, is that of the Passover lamb. The link between the two is really quite amazing and to be honest, I didn't realise just how much of this Jesus fulfilled in himself until I was writing this. First we need to go back to the very first Passover to see what it meant for Israel. The whole story can be found in Exodus 12, but the relevant parts to the lamb are about how it should look and be prepared, and the reason for the blood covering: Exodus 12:5-7, 13 Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. […] The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt. The instructions about the Passover meal also go on to say that no bones of the lamb may be broken (v. 46) and that nothing must be left overnight (v. 10). Already I’m sure you can see some of the parallels with Jesus and other prophecies and Scripture concerning him in these ways, primarily in the Psalms, and specifically John 19:33; Numbers 9:12 and Psalm 34:20 concerning his bones not being broken. But it doesn’t end there — even the day that Jesus was crucified aligned with the Passover sacrifice of the 14th of Nisan (by our calendar, April), and later died that evening. The Jews asked Pilate to let them take the bodies down that same day (which was unusual, but done because of the Sabbath), so that meant that Jesus wasn’t left overnight, thus fulfilling the obligations of the Passover ritual! The apostles obviously recognised these parallels, as they refer to them in their epistles — see 1 Peter 1:18-20, 1 Corinthians 5:7 and basically all of Revelation. But how does this help us in our sins? The Passover wasn’t a sin offering, yet somehow the death of Jesus in this way saves us from our sins. To better understand this, and to grasp why in various places Jesus is called our “ransom”, we need to go back to the reason for the original Passover, not the ritual. Passover was what God did when he delivered his people from the slavery of the Egyptians. The blood of the lamb was the symbol that they belonged to God, and so escaped death. Originally the paschal lamb was about Israel’s deliverance from Egypt and slavery, now Jesus is the greater lamb who rescues us from slavery and bondage to sin by his blood. The blood on the doorposts covered the Israelites from the angel of death, and now by Christ's blood that covers us, we are saved from eternal death (Hebrews 9:11- 14)! Paul covers this topic of sin as our master which we are slaves to quite often (Romans 6:16-18), and how through Jesus we have been set free by being baptised into his death, so that we are dead to sin and alive in Christ (Romans 6:4-6). Romans 6:11 So you also mus...

Luke J. Wilson | 11th March 2018 | Lent

So now we are at the end of the temptations that Jesus endured in the desert, and I wanted to look at what happens at the end. So often I think this aspect is overlooked when we read of this time in Scripture. Let’s take a look at the text: Matthew 4:11Then the devil left him, and suddenly angels came and waited on him. Luke 4:13When the devil had finished every test, he departed from him until an opportune time. The two Gospel accounts both give us a varying perspective with different details. Afterwards, the devil leaves and angels “suddenly” come. This is almost a temptation in itself; one to think we are all good and safe now we've won the battles. But look: the devil left him “until an opportune time”. We are never beyond being tempted, or far from that tempter who ‘prowls around like a roaring lion’ (1 Peter 5:8). Christ withstood his temptations, and as a model for us, so can we. But it's a constant battle. 1 Corinthians 10:12So if you think you are standing, watch out that you do not fall. As Paul writes in the quote above, we must watch ourselves and not get too confident that we think we're strong enough not to get tripped up. Temptation can strike at any time, and if we're not prepared it could lead us into sin (James 1:14-15). James 1:12A man who endures trials is blessed, because when he passes the test he will receive the crown of life that God has promised to those who love Him. This is why we mustn't get complacent in our situations just when it seems, or feels, like we have it all together. We must always “put on the whole armor of God, so that you may be able to stand against the wiles of the devil” (Ephesians 6:11) and make as little “opportune” times as possible for the enemy to strike at us. Remember, Jesus lived as a human to know what it was like to be a human; he went through these temptations, and others no doubt, as he lived out his life. That is why the writer of Hebrews says that he is able to “sympathize with our weaknesses” and has “in every respect has been tested as we are” — yet Jesus didn't sin (Heb 4:15). When we do get get tempted, or if we do fall into sin, we can always turn to Jesus in our moments of weakness knowing that he understands what it's like. 1 Corinthians 10:13No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. Everything we experience as humans, Jesus knows also. Although we don’t angels physically coming and waiting on us after we go through hard times, we have the Holy Spirit in us – the comforter! God’s very own Spirit is here with us through it all, helping us and convicting us to lead us back out of our complacency to the narrow path, focusing our minds back on Christ and his example. And while the devil may come and go, and wait on those “opportune times” to get at us, we shouldn’t fret or worry because God has said he will never leave nor abandon us – no matter what, God loves us and is daily conforming us into the image and mind of Christ (Rom 8:29; 12:2; Deut 31:6; Heb 13:5). Keep running the race, working out your salvation with fear and trembling and go with the love of God. Amen....

Luke J. Wilson | 04th March 2018 | Lent

Here we are at the final temptation that the devil directly attacks Jesus with (I say directly, because next week I’m going to look at the more subtle attacks and temptations we can face). Let’s begin with the text: Matthew 4:5-7 Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’    and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” (cf. Luke 4:9-12) There’s quite a few things wrapped up in these few short verses. For a start, the devil took Jesus to the “holy city” (ie. Jerusalem) – but whether this was in body or in spirit, we just don’t know and can’t say for certain; maybe it was in a similar way to how Philip was transported in Acts 8:39. Intrigued by this though, I decided to look up a few details to see just how far they travelled (however it happened). Jesus was baptised by John in the river Jordan, and according to Mark, the Spirit “immediately” drove Jesus into the wilderness from there (Mark 1:9, 12). According to Google maps (and more likely, Church tradition), the spot where he was baptised is close to Jericho. Directly next to this area is the Judaean Desert, which would be the wilderness where Jesus spent his time. On the other side of this desert is Jerusalem, which is about 27 miles away from the spot by the Jordan where the baptism took place. I’ve put together a quick map so you can get a better idea of locations: Approx. locations of events Anyway, I digress slightly. The point being, is that where Jesus was and where he was taken was not exactly just around the corner! Coupled with the fact that the devil took Jesus up to the pinnacle of the Temple, this was quite a journey. Now the other thing to pull out of this passage is that the word “pinnacle” here doesn’t necessarily mean the same thing as we might think of today: the top most point of something. Otherwise Jesus would be standing on the spikes of the roof! No, in this case the pinnacle means a specific wing on the top most side of the temple, most likely being Herod's royal portico which was overhanging the ravine of Kedron, at the valley of Hinnom. Now this point was so high up, and the drop below so deep, that even the first century historian Josephus makes mention of this. He wrote that, “if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy”! Other commentaries say that this wing or porch was about 350 feet above the valley – so that ought to give some context about what the devil was asking of Jesus. So by this point, Satan has really amped up his game. Jesus has refuted him twice now with Scripture, and so instead, the devil takes him somewhere dangerous and then uses Scripture as part of his temptation as though to try and use Jesus’ weapon against him. This is similar to what Paul writes about the devil in 2 Cor 11:14 when he says that even Satan “disguises himself as an angel of light”. We must be ever vigilant and discerning so that we may not get tricked by misapplied and twisted Scripture. Paul again, in his wisdom, when writing to Timothy also instructed him in these things when he said to study and know the Word of God to “rightly [explain] the word of truth” (2 Timothy 2:15). If we are immersed in the Scriptures and know them inside and out, then when things get misquoted or twisted to be applied in situations where the original context doesn’t allow, we will know it and not be led astray. This is exactly what the devil tries with Jesus. He may be quoting Scripture, but he’s using it wrong. In this passage we see that the devil quotes from Psalm 91:11-12 but with one main difference – he misses out...

Luke J. Wilson | 05th March 2025 | Lent

Ash Wednesday marks the beginning of Lent, a season of repentance, fasting, and preparation for Easter in the Christian calendar. It is observed by many Western Christian traditions, including the Roman Catholic Church, Anglican Communion, Lutheran churches, and some Methodist and Reformed communities. The day falls 46 days before Easter Sunday and is always on a Wednesday. Origins and Historical Development The practice of Ash Wednesday can be traced back to the early centuries of Christianity, though its formal observance developed over time. The use of ashes as a sign of repentance has deep biblical roots, appearing frequently in the Old Testament. People would cover themselves with ashes as an outward sign of sorrow for sin and a desire to turn back to God (e.g., Job 42:6, Daniel 9:3, Jonah 3:6). By the 8th century, the imposition of ashes on the forehead became a common practice in the Western Church. Pope Urban II (r. 1088–1099) helped formalise Ash Wednesday as the official beginning of Lent, reinforcing the idea of a season of penitence leading up to Easter. The name “Ash Wednesday” itself comes from the tradition of marking the faithful with ashes, typically in the shape of a cross, while the priest or minister recites words such as, “Remember that you are dust, and to dust you shall return” (Genesis 3:19) or “Repent, and believe in the Gospel” (Mark 1:15). The Lenten Fast Fasting has always been a central aspect of Lent, and by the time of the Council of Nicaea (AD 325), a forty-day period of fasting before Easter had become a standard part of Church practice. This was based on the example of Jesus’ forty days in the wilderness (Matthew 4:1–2) and was intended to prepare believers spiritually for the Passion and Resurrection of Christ. Athanasius, the great bishop of Alexandria, regularly wrote paschal (Easter) letters to the churches to encourage fasting, self-control, and moderation during this period. His writings provide valuable insight into how Lent was observed in the early Church and confirm that the practice was well established long before later claims that it had pagan origins. In one of his letters, written around AD 332, he describes the structure of the Lenten fast: The beginning of the fast of forty days is on the fifth of the month Phamenoth [Ash Wednesday]; and when, as I have said, we have first been purified and prepared by those days, we begin the holy week of the great Easter on the tenth of the month Pharmuthi [Palm Sunday], in which, my beloved brethren, we should use more prolonged prayers, and fastings… — Athanasius, Letter III (c. AD 332) The early Lenten fast was stricter than modern observances. Many early Christians abstained not only from meat but also from dairy, eggs, and wine. In some traditions, believers ate only one meal per day, typically in the evening. While practices have evolved over time, the principle remains the same: Lent is a time of self-discipline, spiritual renewal, and preparation for Easter. Meaning and Observance of Ash Wednesday Ash Wednesday serves as a solemn reminder of human mortality and the need for repentance. The ashes, often made by burning the palm branches from the previous year’s Palm Sunday, symbolise both death and the hope of renewal in Christ. The day is also marked by fasting and abstinence in many traditions, such as within Roman Catholicism and Eastern Orthodoxy, the faithful are required to fast and to abstain from meat and dairy on various days. Many other denominations encourage similar practices or personal acts of self-denial as a way of focusing on spiritual growth. Churches hold special services where worshippers receive the imposition of ashes. The act is not merely ritualistic but is meant to be a public declaration of one’s commitment to turn away from sin and seek God’s grace. Greek Orthodox Yearly Fasting Calendar (2025). Fasting isn’t just for Lent! An Anglican Perspective The Ch...

Luke J. Wilson | 28th February 2025 | Early Church

The Bible is often described as “God-breathed,” a phrase taken from 2 Timothy 3:16: “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness.” But what does it mean for Scripture to be “inspired,” and how did the books of the Bible come to be recognised as part of the canon — the authoritative collection of writings that make up the Bible? Were they really “decided” at the Council of Nicaea, as some popular myths claim? Table of Contents Understanding Biblical Inspiration What is the Canon? The Septuagint and the Deuterocanonical Books How Were the Books of the Bible Selected? Why Were Some Books Excluded? Has the Bible Been Edited or Corrupted Over Time? Did the Church Decide the Canon at Nicaea? Conclusion Further Reading Understanding Biblical Inspiration A helpful analogy for inspiration is that of an architect designing a great building. Consider St. Paul’s Cathedral in London — Christopher Wren was the architect who planned and designed it, yet he himself did not lay a single brick. Instead, countless workers followed his design to bring the cathedral into existence. Similarly, God is the ultimate author of Scripture, yet He worked through human writers to bring His message to us. The Holy Spirit inspired them, guiding their words while allowing their personalities, historical context, and literary style to remain evident in their writings. This means that while the Bible is written by human hands, it carries divine authority because its true source is God Himself. The process of inspiration does not mean God dictated each word like a secretary taking notes, or by possessing the authors, but rather that He ensured the truth of His message was faithfully recorded by the biblical writers. What is the Canon? The word “canon” comes from the Greek κανών (kanōn), meaning “rule” or “measuring rod.” In the context of the Bible, the canon refers to the official list of books recognised as divinely inspired and authoritative for faith and practice. The canon developed over time as the early church recognised which writings carried divine authority. The Old Testament canon was largely settled by the time of Jesus, based on the Hebrew Scriptures used in the Jewish community. The New Testament canon, however, was formed through a process of discernment over several centuries, as the church recognised which writings were truly inspired and authoritative. The Septuagint and the Deuterocanonical Books The Septuagint (LXX) is the Greek translation of the Hebrew Scriptures, produced in the 3rd-2nd centuries BC. It was widely used by Greek-speaking Jews and later by early Christians, including the apostles. The Septuagint included several books not found in the Hebrew Bible, known as the Deuterocanonical books (such as Tobit, Judith, Wisdom, and 1–2 Maccabees). While these books were accepted in many early Christian communities and remain part of the canon in Catholic and Orthodox traditions, Protestant reformers later removed them, considering them useful but not divinely inspired at the same level as the rest of Scripture. The reformers’ view was influenced by Jerome, who, in the 4th century, argued that these books were not part of the Hebrew Bible and therefore should be considered separate. However, he still included them in his Latin Vulgate translation, recognising their historical and devotional value. The Reformers followed Jerome’s stance, moving these books into a separate section rather than outright removing them. It was not until the 19th century that an American Bible Society, citing printing costs and other practical considerations, physically removed these books entirely from Protestant Bibles. This decision solidified what is now commonly referred to as the “Protestant canon” of 66 books. And the other Books (as Hierome saith) the Church doth read for example o...

Luke J. Wilson | 23rd February 2025 | Book Release

For 1700 years, the Council of Nicaea has been surrounded by myths, misunderstandings, and outright fabrications. From claims that Constantine “invented” the Trinity to the idea that the council decided the books of the Bible, there’s no shortage of misinformation floating around. That’s why I’m excited to announce my upcoming book, What Really Happened at Nicaea? This book sets the record straight, taking you inside the actual events of 325 AD—what was debated, what was decided, and why it still matters today. If you’ve ever wondered:✅ Did Constantine rewrite Christianity?✅ Was Jesus’ divinity really up for debate?✅ Did Nicaea create the Bible?✅ What was actually said about Arianism? Then this book is for you. Be the First to Know! What Really Happened at Nicaea? will be available soon, and you can be among the first to hear when it’s released. Head over to lukejwilson.com/what-really-happened-at-nicaea.html and sign up for updates. Let’s cut through the myths and uncover the truth about Nicaea! ...

Luke J. Wilson | 06th January 2025 | Christmas

As the Church celebrates Epiphany, we reflect on the Magi's visit to the Christ child, guided by a star—a sign of God’s revelation to the nations. This story, steeped in wonder and mystery, has sparked fascination for centuries. What was this “Star of Bethlehem” that led the wise men to Jesus? Was it a miraculous light, or could it have been a natural astronomical event designed by the Creator to herald the birth of the King of Kings? The chart is from the SkySafari app The Great Conjunction In December 2020, the world witnessed a rare astronomical event called a “great conjunction.” Jupiter and Saturn appeared so close in the night sky that they seemed to merge into a single brilliant light. Such conjunctions are infrequent, occurring roughly every 20 years, but the alignment of 2020 was the closest in nearly 800 years. These celestial phenomena prompt awe and wonder, reminding us of Psalm 19:1: “The heavens declare the glory of God.” They also offer an opportunity to consider how the natural world might point us to the divine. Could a similar conjunction have been the famed “Star of Bethlehem”? Saturn and Jupiter appear to close in on each other as the Great Conjunction 2020 approaches on 21 December (apparent distance given in degrees and arcminutes). Credit: Pete Lawrence Astronomy and the Magi The Magi, often referred to as “wise men from the East,” were likely Persian astrologers skilled in interpreting the stars. Around 7 BC, a triple conjunction of Jupiter and Saturn occurred in the constellation Pisces. To the Magi, this alignment carried profound symbolism. Jupiter, the planet of kingship, coronations, and the birth of kings. In Hebrew, Jupiter was known as Sedeq or “Righteousness,” a term also used for the Messiah. Saturn, associated with divine protection Pisces, later linked to the birth of Jesus as the “fisher of men” In September of 3 B.C., Jupiter came into conjunction with Regulus, the star of kingship, the brightest star in the constellation of Leo. Leo was the constellation of kings and was associated with the Lion of Judah. Together, these signs might have suggested the birth of a royal figure in Israel. Compelled by this celestial message, the Magi embarked on their long journey, seeking the child born to be King. Following the Star The journey of the Magi culminates in Bethlehem, where the star appears to “stop” over the place where the child was. This detail aligns with the phenomenon of retrograde motion, where planets appear stationary in the night sky due to their orbits. Could Jupiter have been this “star,” guiding the Magi at just the right moment? In December, 2 BC, the Magi arrived and visited Jesus in Bethlehem. At this point, Jesus may have been about a year or two old — toddler age. The verse in Matthew 1:11 suggests Jesus was no longer a baby at this point based on the Greek word used: παιδίον (paidion) meaning a young child. Jupiter was then right above Bethlehem when viewed from Jerusalem due to its paused retrograde motion, which lasted for about six days, which aligns with the Biblical text: Matthew 2:9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. A Sign of Revelation Epiphany invites us to marvel not only at the star but at the God who uses creation to reveal His glory. Whether the Star of Bethlehem was a miraculous light or an astronomical event, it points to Jesus, the true Light of the World. In Jesus, God’s love is made manifest — not just to Israel but to all nations. The Magi’s journey reminds us of our own pilgrimage of faith. Like them, we are invited to seek Christ, to bow in worship, and to offer Him our treasures: our hearts, our lives, our devotion, as “living sacrifices” (Rom 12:1). Jesus, the True Star As we celebrate Epiphany, let us remember th...