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Lent Day 30: Cyril of Jerusalem: Catechetical Lectures: Lecture XIX

Day Thirty: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XIX Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to new conve...

Man-Made Tradition vs Apostolic Tradition

Quite often in discussions which are about or involve some aspects of early church history or practices earlier Christians did, someone will inevitably throw out the "show stopper" that is "it's all just man made tradition" therefore not valid and the discussion is over. It’s as though saying it's "man made", without considering anything other than that they can't find an isolated chapter and verse in the bible which states something explicitly, means they've "won" the debate! Nothing more to see here folks, someone told us it's man made so we can all go home now. Either that, or the mere mention of the word “tradition” and suddenly you’re accused of be...

The Coming Kingdom of the Son of Man

The importance of context of what's being said, and to whom, in Scripture. I came across this image the other day (in the header above; see larger here) that links together three parts of Matthew’s Gospel to highlight the connection which many often miss, or read as separate events. I like the image because it shows that when Jesus spoke these things, he would have been saying them directly to the disciples and others who were listening to his teaching, and not in some cryptic, ambiguous dictation to a prophetic scribe, devoid of all context and meaning to those around him at the time. Update Feb 2017: I am adding some additional information to this to dis...

Is The Rapture Biblical?

Most people have some idea about what the rapture is – or do they? Generally there is an idea or concept of a form of escapism from the world when Jesus returns, which happens pre, mid or post tribulation and in some connection to the millenium. Now, if you understood any of those terms, you are most likely on, or aware of, the Dispensationalism side of things. There’s a lot of doctrine all bundled together in “end times” beliefs, and a fair bit of speculation around “the rapture” with its timing and logistics etc. which makes the whole thing a but murky, but nonetheless, it’s pretty much taken for granted as a staple belief within the Evangelical...

Before The Pumpkins: The Road To The Lions

The sound of chains echoed through the streets as Ignatius of Antioch was led from Syria to Rome. The old bishop’s body was frail, but his heart burned with the strength of Christ. Each clinking step brought him closer to the arena — and to the wild beasts that would tear him apart — yet his letters brimmed with joy and passion, and a sense of urgency inspiring others to unity, obedience, and unwavering faith. For Ignatius, death was not defeat; it was the completion of discipleship, crossing the finish line of faith… the moment when imitation of Christ became complete. Ignatius of Antioch is one of my favourite Early Church Fathers mainly for h...

Lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: The Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...