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What is Contemplative Prayer?

In the quiet, still silence, I await my God.   There seems to be some misgivings about the idea of “contemplative prayer” (also referred to as Christian Meditation) and in some of the descriptions I've read, I would agree that it can seem iffy. Contemplation, or sometimes known as Lectio Divina, is in its most basic form, the idea and practice of waiting on the Lord. Often in silence or while you ponder on scripture or when you seek an answer or just to rest in his presence and have your strength renewed. There are some people who think that this means “emptying your mind” and doing something akin to occultism, and ope...

Lent Day 25: Athanasius: Life of Anthony: Chaps. 41-50

Day Twenty-five: St. Athanasius: Life of Anthony: Chaps. 41-50 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Lent Day 39: Leo the Great: Sermon XLIX (On Lent XI)

Day Thirty-nine: St. Leo the Great: Sermon XLIX (On Lent XI) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the season of Lent as the Easter festival approached. Why: To encourage the Church to fast during this season in order than they may put away temptations and overcome their vices, to be guided by God in all things. W...

The Problem of Suffering and How We Approach it

The topic of human suffering is a subject many Christians struggle with, and is an issue many theologians have written about over the centuries — so it's definitely not something I can fully address in a single blog post! But there are some general principles we can find in Scripture that many Christians can/do accept, which should act as a starting point to addressing this subject, such as: We live in a fallen world due to sin (Gen 3), and so things aren’t perfect and neither are people, therefore suffering can happen from illness, nature, and human action (or inaction). Not all suffering is necessarily “bad”, from a Christian perspective. For exam...

Should Christians get tattoos, and is it Biblical?

I was in a discussion not so long ago about tattoos, and I was asked about the historical view on this practice. It wasn’t something I had looked into before from a Church Fathers point of view, so it was an interesting topic of study. In my searching, I found this article from a Catholic site which seems to give a pretty interesting overview of some of the views about tattoos in the earlier centuries. The following is a quote about a Church Council in the context of native Britons, who still practiced tattooing at that time for pagan ritual, something which Tertullian also gives a fleeting reference to around 213 AD in his On the Veiling of Virgins, ch. 10....