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Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Posted by Luke J. Wilson on 10th April 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Doctor of the Church,lectures,liturgy,catechism,Eucharist,Bishop of Milan,St Ambrose,mysteries,treatise
Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...
 

Did Jesus lead the first youth group?

Posted by Luke J. Wilson on 23rd November 2023 in General Interest | disciples,apostles,youth group,apologetics
The Bible can be a complex thing, with many interwoven connections not always immediately apparent, linking topics and themes together across the ages. One such intriguing relationship lies between Exodus 30:14 and Matthew 17:24–27, offering valuable perspectives on the age dynamics among Jesus’ disciples with a hidden clue in the brief encounter about paying temple tax. Exodus 30:14 — The Age of Accountability Exodus 30:14 establishes a significant criterion for temple tax payment: “Everyone who is numbered, from twenty years old and over, shall give the offering to the Lord.” This biblical guideline sets what might be considered a standard for...
 

Lent: Day 4 - Polycarp to the Philippians

Posted by Luke J. Wilson on 4th March 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,episle of Polycarp to the Philippians
Day Four: Epistle of Polycarp to the Philippians (full text) Who: Polycarp of Smyrna, who was a direct disciple of the apostle John. We also have some information about Polycarp via Irenaeus (who knew Polycarp) in his book, Adv. Haer., III.3.4: “But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna”. What: Lots of exhortations are contained in this letter, and is also referenced by Irenaeus as being for “those who wish to do so, and are anxious about their salvation, can learn the character of his (Polycarp's) faith, and the preachin...
 

Lent: Day 10 - Ignatius to the Smyrnaeans

Posted by Luke J. Wilson on 11th March 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Ignatius,Ignatius to the smyrnaeans
...ne of the Real Presence or maybe transubstantiation? Either way, the heretics taught that the bread and wine were not the flesh and blood and were condemned for it, which obviously has implications on those today who hold these to be merely symbols, if there's any weight to Ignatius's words or to early doctrine. It's something to ponder on at the very least. The closing chapters are similar to the other letters: they praise the bishop and the church for their faith and for being steadfast against the heresies Ignatius condemns. Whilst the previous letters all say the same thing about listening to the bishop and to not do anything apart from him, this letter goe...
 

Lent: Day 17 - Justin Martyr: First Apology: Chaps. 60-68

Posted by Luke J. Wilson on 20th March 2017 in Lent | Lent,great lent,fasting,early church fathers,devotional,daily reading,Justin Martyr,apologetics,Plato,trinity,baptism,sunday worship
...ne of the Real Presence here, in that he compares the Word becoming “flesh and blood for our salvation” as the reason why the bread and wine “is the flesh and blood of that Jesus who was made flesh” — something which the Mithras cult copied, apparently. Weekly worship A description follows about how Christians met together to pray and worship on a weekly basis, every Sunday. It's nice to see that some things haven't changed much in over two millennia! The reason for it being on a Sunday and not the Sabbath is because of the prevailing belief that the world was brought into being on Sunday in the very beginning, and then also the world was again ch...
 

Creedal Christians: The Nicene Creed

Posted by Luke J. Wilson on 2nd June 2019 in Early Church | nicene creed,nicea council,creeds,creedal christians,creedal
...The Nicene Creed — what is it and why is it called that? This creed gets its name from a time and place: the first ecumenical Church council held at Nicaea, which is now known as İznik in northwestern Turkey, in 325 AD. Now that may raise another question for you: what is an ecumenical council? Well, to explain more about the Nicene Creed, we are going to have to take a look at The First Council of Nicaea in order to better understand why this creed was written. First things first though; an “ecumenical council” is ideally a Church-wide meeting where all the Bishops from all across the Church come together to hold a very large and very important meetin...
 
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