Blog Search Results

I am one with the Force; the Force is with me – A Star Wars theology

Warning: Minor spoilers ahead!I say “minor” because there’s no plot points given away here, I’m just discussing an aspect of a character in the film, but I know some people (like me) don’t like to hear too much of anything before they see a film! If you have seen the new Rogue One film though, you will be familiar with a guy called Chirrut Imwe. Whenever he is seen on screen, you will find him repeating a short mantra: “I am one with the Force; the Force is with me” whenever he feels threatened or in times of peril and wants protection. Now, Chirrut is not a Jedi (apparently [actual spoilers in this link]), but is a Force-sensitive “warrior monk...

The Coming of Jesus: The Olivet Discourse – Part 2

Welcome to Part Two of the Olivet Discourse! It’s been a while, so we’ll pick up right where we left off with Matthew 24 verse 15 onwards, after a small recap of the chapter so far. The Olivet Discourse begins with the disciples admiring the architecture of the temple in Jerusalem. Jesus responds to this by telling them that it will all be thrown down and destroyed, to the point that not one stone will be left on another. Later on, when they are sat on the Mount of Olives, Jesus’ disciples come to him and ask “when will this happen?” and “what will be the sign” that all of this is about to commence? If we look at the accou...

Lent Day 34: Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII

Day Thirty-four: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

The Deity of Christ in the Gospel of Matthew - Part 1

The titles “Jehovah” and “God” given to Jesus in Matthew 1 This is a guest post by “KingsServant”, see Part 2 here. In this series of articles, I want to present the case that Matthew teaches Jesus is God, from the arguments I made in 2 moderated debates with a Muslim apologist, Mohammed Abd al Razack, commonly known as Al Yemeni. Although I will be going into far more detail, not having to deal with the tight time controls of a debate format. The moderated debate on YouTube with me (KingsServant)   Matthew’s teaching of the Trinity and in particular that Jesus is God is by no means limited to the baptismal formula given by Christ after h...

Creedal Christians: The Apostle's Creed

The Apostle's creed — what is it and why is it called that? Outside of the New Testament, this is one of the oldest creeds we have, dating back to the sixth – eighth century in its current form that is commonly known today, but having its origins much earlier — as far back as the second century in a shorter form known simply as the “Old Roman Creed”. The Apostles creed is also sometimes referred to as the “Rule of Faith” as it is a summary of the Gospel and is the basis for pretty much all modern theology. The points of the creed cover all the major pillars of the Christian faith which aims to safeguard what is true orthodoxy (right belief), whic...

What are the Seraphim, and was the devil one of them?

Have you ever wondered about what the devil is — or was, pre-Fall? You’ve probably been told that he used to be an angel with God, so then why is he often described as a snake, serpent or dragon? Though there isn’t a great deal given away in Scripture as to the nature of angels, or the heavenly realms in general, we get some glimpses from the visions of the prophets. But what we can also look at is the words which the Bible uses; some of which aren’t translated and so lose their original meaning in English. The Seraphim The word “seraphim” is a transliteration of a Hebrew word, rather than a translation, so in English we often will miss the me...