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Coffee With Jesus: Luke 22–23

Brief Thoughts From Daily Devotions I’m going to start a new infrequent sub-series called “Coffee with Jesus”, which will be short blogs based on whatever I’m currently reading in the Bible during my morning devotions (as I drink my coffee, hence the name). They won’t necessarily be in any specific order, unless something particularly strikes me each day as I’m reading through a book of the Bible. Today’s observation comes from Luke 22–23 concerning the Last Supper and the crucifixion of Jesus. Reading Luke 22, something stood out to me that I hadn’t considered before: at the Passover meal, Jesus says he won’t drink wine again until the Ki...

So, where are we going?

On judgement ...there is only the Spiritual realm, ...and to which one either serves God in heaven or resides in hell awaiting Judgment. Is it as simple as that? This is an actual quote from someone during an online discussion on the subject, but this is not anything against who ever said it, but rather a response to the prevailing view behind it that people generally seem to adhere to. The topic of Hell in itself is a rather large subject that is much more complex that you might initially think, and is a topic I intend to cover here soon as a series. Anyway, back to the subject at hand. A lot of Christians would say that hell is the 'final destin...

Before The Pumpkins: The Day Two Women Defied Rome

In the last post, we looked at Polycarp — a faithful bishop who faced the flames rather than deny his Lord. His courage in the face of certain death became a rallying light for generations of believers after him. But his story is only one among many in the long line of the cloud of witnesses who ran the race before us (Hebrews 12:1). Today, we step forward a few decades to another account of extraordinary faith — that of two women, Perpetua and Felicity. Perpetua left an account of her own martyrdom (technically a Passion) which is considered historically reliable. What makes it extraordinary is that Perpetua herself wrote a portion of it in Latin b...

Will UK Councils Criminalise Christianity? The Alarming Precedent Set by a Labour Council

Every now and then something happens in this country that feels small on the surface but carries a deeper spiritual weight beneath it. In this case it comes from a Labour council just outside of London when in March of this year, Rushmoor Borough Council attempted to criminalise Christian street preaching. The injunction has thankfully been paused (for now) as Christians rallied, prayed, and pushed back. But the implications of what nearly happened, and could still happen, should give all of us pause. Because once one council tries something like this, others start paying attention. A precedent has been set — not necessarily in law, but in what could be....

God from God: The Eternal Son in the Crib

How can God beget a Son? Does that mean Jesus is His creation? This question comes sharply into focus during Advent, when the Church contemplates the Incarnation: the eternal Son entering the world as a baby in Mary’s womb. And to understand this, we turn to language the Church has treasured for centuries — especially that crucial distinction between begotten and created. And C. S. Lewis describes this with a real concise clarity: We don’t use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of: to create is to make. And the difference is this. When you beget, you beget...

Did Herod’s Massacre Of The Innocents Historically Happen?

January 6th marks the day in the liturgical calendar when the arrival of the Magi visiting baby Jesus with their gifts is celebrated. But with it comes the often distressing account of what is known as the Massacre of the Innocents. Matthew places this moment of revelation of Jesus as King alongside one of the darkest episodes in his Gospel, and it’s a stark contrast: one King is here to bring peace on earth, as the angels declared, the other king brought death and destruction. For some readers, this raises an immediate historical question. If Herod truly ordered the killing of all the male children under two in Bethlehem, why does no other ancient historian...