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lent Day 25: Athanasius: Life of Anthony: Chaps. 41-50

Day Twenty-five: St. Athanasius: Life of Anthony: Chaps. 41-50 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

26 Differences Between Muhammad and Jesus

If you’ve ever spent any time online, either in random Facebook comment threads or reading the news, I’m sure you’ve come across the claim that Islam and Christianity are basically the same and that “we all worship the same God”, getting lumped together as an “Abrahamic religion” along with Judaism. Muslims claim Islam “is the completed final version of the previous messages originally revealed to Moses and Jesus” which came to “correct the deviations of Christianity”, which had apparently become corrupt by the seventh century when Muhammad came along. But for something which is meant to come from the same God at its core, it would sugges...

Where Hal Lindsey and Dispensationalism Went Wrong

This is a guest post from Charles Meek Hal Lindsey’s bookThe Late great Planet Earth Hal Lindsey’s book The Late great Planet Earth, first edition in 1970, sold over 40 million copies. Gullible Christians got sucked into Lindsey’s soon-end-of-the-world cult-like poppycock. As time has passed without his version of Armageddon taking place, we can now objectively analyze where Lindsey went wrong: Lindsey (p. 54, 181), like other dispensationalists, placed the beginning of the end with Israel becoming a nation in 1948. He thought all prophecy would be fulfilled within a 40-year generation (Matthew 24:34). But 1988 came and went, proving him to b...

lent Day 26: Athanasius: Life of Anthony: Chaps. 51-60

Day Twenty-six: St. Athanasius: Life of Anthony: Chaps. 51-60 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

lent Day 27: Athanasius: Life of Anthony: Chaps. 61-70

Day Twenty-seven: St. Athanasius: Life of Anthony: Chaps. 61-70 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

lent Day 28: Athanasius: Life of Anthony: Chaps. 71-80

Day Twenty-eight: St. Athanasius: Life of Anthony: Chaps. 71-80 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...