26 Differences Between Muhammad and Jesus

Luke J. Wilson | 08th July 2025 | Islam

“We all worship the same God”. Table of Contents 1) Where YHWH and Allah Appear Similar 2) Where Allah’s Character Contradicts YHWH’s Goodness 3) Where Their Revelations Directly Contradict Each Other 4) YHWH’s Love for the Nations vs. Allah’s Commands to Subjugate 5) Can God Be Seen? What the Bible and Qur’an Say 6) Salvation by Grace vs. Salvation by Works Conclusion: Same God? Or Different Revelations? You’ve heard it from politicians, celebrities, and even some pastors. It’s become something of a modern mantra, trying to shoehorn acceptance of other beliefs and blend all religions into one, especially the Abrahamic ones. But what if the Bible and Qur’an tell different stories? Let’s see what their own words reveal so you can judge for yourself. This Tweet recently caused a stir on social media 1) Where YHWH and Allah Appear Similar Many point out that Jews, Christians, and Muslims share a belief in one eternal Creator God. That’s true — up to a point. Both the Bible and Qur’an describe God as powerful, all-knowing, merciful, and more. Here’s a list comparing some of the common shared attributes between YHWH and Allah, with direct citations from both Scriptures: 26 Shared Attributes of YHWH and Allah According to the Bible (NRSV) and the Qur’an Eternal YHWH: “From everlasting to everlasting you are God.” — Psalm 90:2 Allah: “He is the First and the Last…” — Surah 57:3 Creator YHWH: “In the beginning God created the heavens and the earth.” — Genesis 1:1 Allah: “The Originator of the heavens and the earth…” — Surah 2:117 Omnipotent (All-Powerful) YHWH: “Nothing is too hard for you.” — Jeremiah 32:17 Allah: “Allah is over all things competent.” — Surah 2:20 Omniscient (All-Knowing) YHWH: “Even before a word is on my tongue, O LORD, you know it.” — Psalm 139:4 Allah: “He knows what is on the land and in the sea…” — Surah 6:59 Omnipresent (Present Everywhere) YHWH: “Where can I go from your Spirit?” — Psalm 139:7–10 Allah: “He is with you wherever you are.” — Surah 57:4 Holy YHWH: “Holy, holy, holy is the LORD of hosts.” — Isaiah 6:3 Allah: “The Holy One (Al-Quddus).” — Surah 59:23 Just YHWH: “A God of faithfulness and without injustice.” — Deuteronomy 32:4 Allah: “Is not Allah the most just of judges?” — Surah 95:8 Merciful YHWH: “The LORD, merciful and gracious…” — Exodus 34:6 Allah: “The Most Gracious, the Most Merciful.” — Surah 1:1 Compassionate YHWH: “As a father has compassion on his children…” — Psalm 103:13 Allah: “He is the Forgiving, the Affectionate.” — Surah 85:14 Faithful YHWH: “Great is your faithfulness.” — Lamentations 3:22–23 Allah: “Indeed, the promise of Allah is truth.” — Surah 30:60 Unchanging YHWH: “For I the LORD do not change.” — Malachi 3:6 Allah: “None can change His words.” — Surah 6:115 Sovereign YHWH: “The LORD has established his throne in the heavens…” — Psalm 103:19 Allah: “Blessed is He in whose hand is dominion…” — Surah 67:1 Loving YHWH: “God is love.” — 1 John 4:8 Allah: “Indeed, my Lord is Merciful and Affectionate (Al-Wadud).” — Surah 11:90 Forgiving YHWH: “I will not remember your sins.” — Isaiah 43:25 Allah: “Allah forgives all sins…” — Surah 39:53 Wrathful toward evil YHWH: “The LORD is a jealous and avenging God…” — Nahum 1:2 Allah: “For them is a severe punishment.” — Surah 3:4 One/Unique YHWH: “The LORD is one.” — Deuteronomy 6:4 Allah: “Say: He is Allah, One.” — Surah 112:1 Jealous of worship YHWH: “I the LORD your God am a jealous God.” �...

Luke J. Wilson | 20th May 2025 | Islam

You are not alone. Around the world, many Muslims — people who already believe in one God, pray, and seek to live righteously — are drawn to know more about Jesus (ʿĪsā in Arabic). Some have heard He is more than a prophet. Some have sensed His presence in a dream or vision. And some simply long to know God more deeply, personally, and truly. So what does it mean to become a Christian? And how can you take that step? This guide is for you. 1. What Christians Believe About God and Jesus ➤ One God, Eternal and Good Christians believe in one God — the same Creator known to Abraham, Moses, and the prophets. But we also believe God is more personal and relational than many realise. In His love, He has revealed Himself as Father, Son (Jesus), and Holy Spirit — not three gods, but one God in three persons. ➤ Jesus Is More Than a Prophet Muslims honour Jesus as a great prophet, born of the virgin Mary. Christians also affirm this — but go further. The Bible teaches that Jesus is the Word of God (Kalimat Allāh), who became flesh to live among us. He performed miracles, healed the sick, raised the dead — and lived without sin.Jesus came not just to teach but to save — to bring us back to God by bearing our sins and rising again in victory over death. 2. Why Do We Need Saving? ➤ The Problem: Sin All people — no matter their religion — struggle with sin. We lie, get angry, feel jealous, act selfishly, or fail to love God fully. The Bible says: “All have sinned and fall short of the glory of God.” (Romans 3:23) Sin separates us from God. And no matter how many good deeds we do, we can never make ourselves perfect or holy before Him. ➤ The Solution: Jesus Because God loves us, He did not leave us in our sin. He sent Jesus, His eternal Word, to live as one of us. Jesus died willingly, offering His life as a sacrifice for our sins, then rose again on the third day. “But God proves his love for us in that while we still were sinners Christ died for us.” (Romans 5:8) 3. How Do I Become a Christian? Becoming a Christian is not about joining a Western religion. It’s about entering a relationship with God through faith in Jesus Christ. Here is what the Bible says: ✝️ 1. Believe in Jesus Believe that Jesus is the Son of God, that He died for your sins, and that He rose again. “If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) 💔 2. Repent of Your Sins Turn away from sin and ask God to forgive you. This is called repentance. It means being truly sorry and choosing a new way. “Repent therefore, and turn to God so that your sins may be wiped out.” (Acts 3:19) 💧 3. Be Baptised Jesus commands His followers to be baptised in water as a sign of their new life. Baptism represents washing away your old life and rising into a new one with Jesus. “Repent and be baptised every one of you in the name of Jesus Christ so that your sins may be forgiven.” (Acts 2:38) 🕊️ 4. Receive the Holy Spirit When you believe in Jesus, God gives you the Holy Spirit to live within you, guiding you, comforting you, and helping you follow His will. “You received the Spirit of adoption, by whom we cry, ‘Abba! Father!’” (Romans 8:15) 🧎 5. Begin a New Life As a Christian, you are born again — spiritually renewed. You begin to grow in faith, love, and holiness. You read the Bible, pray, fast, and gather with other believers. Your life is no longer your own; you now live for God. 4. What Does a Christian Life Look Like? Jesus said: “If anyone wants to become my followers, let them deny themselves and take up their cross and follow me.” (Matthew 16:24) This means: Loving God with all your heart Loving your neighbour — even your enemies Forgiving others ...

KingsServant | 12th March 2025 | Islam

This is a guest post by “KingsServant” In 2019 a book called Defying Jihad was published by Tyndale House, the reputable Christian publisher telling the story of “Esther Ahmad” a pseudonym used by the author alongside her co-author Craig Borlase, who has previously written alongside, well known Christian personalities such as Matt Redman the singer and Andrew Brunson, an American pastor imprisoned by the Turkish government. As I began to read this book over this past year I was expecting an encouraging account of how a former Jihadi found Christ and escaped her previous accomplices. Very quickly, however, I became uncomfortable, her descriptions of her background involved allegedly committed Muslims doing very un-Islamic things and the unnamed militant group doing unusual things that didn’t fit my knowledge gained from years of study of Islam and interactions with Muslims, including extremists. As my doubts about the authenticity of the book solidified, and yet I couldn’t find anyone else who had questioned these things before me, or on the other hand provided verification of her story. I decided to contact Craig. During our brief and cordial email exchange he told me that he had been in touch with people who knew Esther after she escaped her family home, but so far has not suggested he has any other lines of evidence confirming any of the key elements of her account before that time. As a result, I am writing this article to draw attention to the aspects that raise suspicion. According to “Esther’s” story, she was raised in Pakistan where she was sent to an extremist madrassa (or Muslim school) for girls, there they were shown images of victims of violence and told that Christians and Jews were responsible - the emphasis on Jews and particularly Christians by a militant group based in Pakistan is strange. All the terrorist groups in Pakistan direct their efforts towards Hindus (especially in Kashmir) or other Muslims, since Christians are such a tiny minority there. Things rapidly become even stranger when a Mullah displays weapons to the group of girls telling them “… one day you will get to handle these” as the book continues describing them being encouraged to aspire to physical violence towards Jews and Christians specifically, the description of “Aunt Selma” volunteering for and dying fighting Jihad is likewise out of place. Islamic terrorist groups very rarely recruit women for combat roles, as Devorah Margolin describes Hamas and ISIS as departing from convention by encouraging female participation in violence and even then in only a very restricted way under particular circumstances with a specific fatwa (or Islamic ruling) being issued.1 On page 33, the militant group leader “Anwar” suggests that Esther could find a husband in the west to bring him to Islam. It is strictly forbidden for a Muslim woman to marry a non Muslim man, the idea that they would be encouraged by a scholar to date is about as unbelievable. In a conservative Pakistani culture, she would more likely find herself the victim of a so-called “honour killing” for such a thing.2 After her initial chance encounters with her future husband “John” (not as a result of trying to follow “Anwar’s” advice), on page 92 it is recorded that he said to her “… I’m not against your faith and beliefs…”, it’s the kind of thing that we might expect a liberal in the west to say, but not a Pakistani believer who knows that Islam denies that Jesus is the Son of God and that he died for sinners. Following her conversion according to her account, she engaged in a number of public debates with clerics in which she defended her decision to leave Islam and follow Christ. It is not uncommon for apostates to have meetings with scholars arranged by their family members in the hope that they might be won back to Islam, but it is very surprising that her influential father would want to give his apostate daughter su...

Luke J. Wilson | 29th December 2025 | Christmas

January 6th marks the day in the liturgical calendar when the arrival of the Magi visiting baby Jesus with their gifts is celebrated. But with it comes the often distressing account of what is known as the Massacre of the Innocents. Matthew places this moment of revelation of Jesus as King alongside one of the darkest episodes in his Gospel, and it’s a stark contrast: one King is here to bring peace on earth, as the angels declared, the other king brought death and destruction. For some readers, this raises an immediate historical question. If Herod truly ordered the killing of all the male children under two in Bethlehem, why does no other ancient historian mention it? Josephus, after all, delights in cataloguing Herod’s cruelty. He records the execution of Herod’s wife, his sons, and numerous political rivals. Herod was paranoid and vicious. As for Herod, if he had before any doubt about the slaughter of his sons, there was now no longer any room left in his soul for it; but he had banished away whatsoever might afford him the least suggestion of reasoning better about this matter, so he already made haste to bring his purpose to a conclusion. He also brought out three hundred of the officers that were under an accusation … whom the multitude stoned with whatsoever came to hand, and thereby slew them. — Josephus, Antiquities of the Jews 16.11.7 So, why the silence here about Bethlehem? The answer, I would say, isn’t anything nefarious or made-up by Matthew, but just something simply down to scale. Bethlehem Was a Very Small Place Bethlehem in the early first century was not a city. It was a village — small, agricultural, and politically insignificant. Most historians estimate its population at somewhere between 300 and 1,000 people, with around 500 being a sensible midpoint. Once we factor in ancient demographics, the numbers become surprisingly modest. Modern demographic research into pre-industrial societies consistently shows that nearly half of all children died before adulthood, with the highest concentration of deaths occurring in the first two years of life. These findings align closely with conditions in Roman-period Judea and support conservative estimates for the number of infants living in a small village such as Bethlehem. Source: Mortality in the past: every second child died — Our World in Data   In pre-modern societies with high infant mortality, only about 2–3% of the population would be living children under the age of two at any given time. Many children were born; far fewer survived those earliest years. Applying a conservative 2.5% figure to Bethlehem gives us roughly: 7–8 children under two in a village of 300 12–13 children under two in a village of 500 25 children under two even at the extreme upper estimate of 1,000 inhabitants Herod’s order, however, targeted male children only. Statistically, that halves the number. This places the likely number of victims somewhere between three and twelve boys. Matthew’s reference to ‘Bethlehem and the surrounding region’ does slightly widen the scope of Herod’s order, but not by enough to change the demographic picture. Even when nearby settlements are included (e.g. farmsteads, shepherd settlements, etc. not major cities/towns), the total number of children under two likely remained in the dozens rather than the hundreds, maybe anywhere between 14–45 boys maximum if we make an educated estimate. This is entirely consistent with what we know of population size and infant mortality in the ancient world. This is an important number to realise and consider. Not because the deaths are insignificant simply due to being so few, but because ancient historians did not record history the way we do now. A small number of peasant children killed in an obscure village would not have registered as a notable event alongside palace intrigue, royal executions, or political upheaval. For Josephus, it wou...

Luke J. Wilson | 13th December 2025 | Christmas

How can God beget a Son? Does that mean Jesus is His creation? This question comes sharply into focus during Advent, when the Church contemplates the Incarnation: the eternal Son entering the world as a baby in Mary’s womb. And to understand this, we turn to language the Church has treasured for centuries — especially that crucial distinction between begotten and created. And C. S. Lewis describes this with a real concise clarity: We don’t use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of: to create is to make. And the difference is this. When you beget, you beget something of the same kind as yourself. A man begets human babies, a beaver begets little beavers, and a bird begets eggs which turn into little birds. But when you make, you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, a man makes a wireless set — or he may make something more like himself than a wireless set: say, a statue. If he is a clever enough carver he may make a statue which is very like a man indeed. But, of course, it is not a real man; it only looks like one. It cannot breathe or think. It is not alive. Now that is the first thing to get clear. What God begets is God; just as what man begets is man. What God creates is not God, just as what man creates is not man. By saying that Jesus is begotten from the Father, we are saying that Jesus is fully God and not a creation of God (Arianism), nor is the Son of God simply a mode or action of God (Sabellianism). This is the heart of Christian theology: begotten = shared nature created = different nature Begotten Means “of the Same Essence” When the Father begets the Son, He is not constructing or manufacturing Him. Begetting is not an act inside time. It is an eternal relationship. Just as: light is never without radiance a fire is never without heat the Father is never without the Son There was never a moment “before” the Son existed. The Son is eternally from the Father, sharing His nature, His essence, His Godness. As John says in the opening of his Gospel, Jesus as the Son was/is “in the bosom of the Father”. This was historically understood that the Word always existed within the Father. When Christ Is Misunderstood: Modalism and Arianism Two ancient heresies emerge from misunderstanding “begotten, not made.” 1. Modalism (Sabellianism) This claims that: Father, Son, and Spirit are just different forms or roles of one person. This erases the real distinctions within the Trinity. If Modalism were true: Jesus is praying to Himself. The Father sending the Son is theatre. Christ’s baptism is a staged illusion. Modalism collapses the Persons into one persona wearing different masks. 2. Arianism Arius taught that: Jesus was created by God ex nihilo He is a divine-like being, but not equal in essence This makes Jesus the highest creature… but still a creature. If Jesus is created, then He cannot: reveal God perfectly unite humanity to God save us entirely and absolutely Only God can reconcile us to God. The Nicene Creed: Drawing a Line in the Sand At the Council of Nicaea (325 AD), the Church responded boldly and clearly: God from God, Light from Light, true God from true God, begotten, not made, of one being with the Father. This was a decisive boundary. begotten — of the same nature not made — not a creation of one being (homoousios) — equal in essence, not similar The Creed functioned like a theological guardrail. Christ is not “like God” — He is God. The creeds act as guardrails for orthodox interpretation Proverbs 8: Wisdom Begotten, Not Created The Fathers saw Proverbs 8 as speaking of the Son under the title “Wisdom”: The Lord begot me at the beginning of his work...

Luke J. Wilson | 31st October 2025 | Halloween

In our last post, we walked with Perpetua and Felicity through the sands of the amphitheatre, their faith outshining Rome’s cruelty. Now for the final part in this series, we turn to another of the Church’s earliest heroes — one whose courage was matched by an unexpected wit. His name was Lawrence, a deacon of Rome, remembered across centuries as the man who kept his humour even while lying on the griddle. The Setting: Rome, AD 258 Under Emperor Valerian, a fresh persecution of Christians swept through the Empire. Bishops, priests, and deacons were hunted down, their property seized, and their churches closed. The bishop of Rome at that time was Sixtus II — a gentle and wise shepherd who, like the apostles before him, was soon to drink from the same cup as his Lord. Among his closest companions was Deacon Lawrence, entrusted with overseeing the Church’s treasury and distributing alms to the poor. The Acts of St Lawrence tell us that when Sixtus was arrested and led to execution, Lawrence ran after him, crying out that he would not be left behind. Where are you going, father, without your son? Where are you going, priest, without your deacon? You never used to offer sacrifice without me as your minister! To which Sixtus replied: My son, I’m not leaving you. Greater trials are waiting for you. In three days you’ll follow me. Sixtus was beheaded soon after. Lawrence, meanwhile, was arrested and brought before the Roman prefect who, hearing that Lawrence had been the keeper of the Church’s wealth, demanded that he hand it over to the empire. The True Treasure of the Church The exchange that followed has been remembered ever since, partly for its irony, partly for its courage. “Bring forth,” said the prefect, “the treasures of the Church — the gold, the silver, and the precious vessels — that the emperor may possess them.” Lawrence asked for three days to gather them, which the prefect granted, no doubt imagining chests of glittering riches being prepared for him. Instead, Lawrence went through the city, gathering the blind, the crippled, the widows, the orphans, and all who were destitute or suffering. On the third day, he presented them before the prefect and declared: These are the treasures of the Church. Behold the gold and silver that I promised thee — the eternal jewels in whom Christ dwells. The prefect, enraged at being mocked, ordered that Lawrence be scourged and tortured, then laid upon an iron gridiron above a slow fire. The Martyrdom The ancient texts, mingling reverence and humour, tell the story that has echoed down the ages and had left an impact on me purely for the humour that I find in it! They laid him upon the iron bed, and beneath it kindled coals, that his flesh might be roasted little by little. And Lawrence, lying there, lifted up his eyes to heaven and gave thanks to God for counting him worthy to suffer. After some time, the account continues with words that have made Lawrence one of the most memorable of all martyrs: Having been a long time on the fire, he said to his tormentors with a cheerful countenance: ‘This side is done; turn me over and eat.’ It is difficult to read those words without laughing at how funny it sounds! It matches the kind of dark humour that I can have and often think of, which is probably why the story of Lawrence appeals to me so much, it’s the kind of silly thing I would think to say (though I’m not sure if I would in Lawrence’s place!). In the face of unbearable agony, Lawrence mocked his tormentors and even death itself. His humour was not flippant, but a final victory over the fear that his persecutors wanted to instil. His joke was an act of defiance against the gods whom Decius implored against the power of Christ within Lawrence. Despite how hot it must have been, Lawrence declares a worse fate on Decius, warning him of the fire he will face because of this, saying that the “burning c...

Luke J. Wilson | 29th October 2025 | Halloween

In the last post, we looked at Polycarp — a faithful bishop who faced the flames rather than deny his Lord. His courage in the face of certain death became a rallying light for generations of believers after him. But his story is only one among many in the long line of the cloud of witnesses who ran the race before us (Hebrews 12:1). Today, we step forward a few decades to another account of extraordinary faith — that of two women, Perpetua and Felicity. Perpetua left an account of her own martyrdom (technically a Passion) which is considered historically reliable. What makes it extraordinary is that Perpetua herself wrote a portion of it in Latin before her death, making it one of the earliest known writings by a Christian woman! It was then continued by another who witnessed the events once she entered the arena. The Setting: Carthage, AD 203 Our story takes us to North Africa during the reign of Emperor Septimius Severus. Christianity was still seen as a threat to the Roman order, and anyone refusing to sacrifice to the emperor’s image could be imprisoned or executed. Among the arrested were a small group of catechumens (new believers preparing for baptism) including a young noblewoman named Vibia Perpetua and her servant, Felicity. Perpetua was only twenty-two years old and the mother of an infant son. Her father, a pagan, begged her to renounce the faith and save her life, but she would not. In her prison diary — one of the earliest surviving Christian texts written by a woman — she records their suffering and her unshakable resolve and faith. After she was arrested with her companions, she wrote of a moment when her father came and tried to persuade her to sacrifice to the Emperor and deny her faith: When my father, out of love for me, tried to turn me from my faith, I said to him: ‘Father, do you see this vessel here — a water pot or whatever it may be? Can it be called by any other name than what it is?’ He answered, ‘No.’ Then I said to him, ‘So too I cannot call myself anything other than what I am — a Christian.’ A few days after this they were all baptised while imprisoned under house arrest awaiting their trial before being moved to the more restrictive Roman cells once they were formally condemned to die by wild beasts. After her baptism, the Spirit spoke to Perpetua and told her that she must “pray for nothing else after that water save only endurance of the flesh”. Perpetua and Felicity await their fate in the Roman prison The prison was dark, so dark she said she had “never known such darkness”, plus it was hot and crowded, the soldiers mistreated them all and she was trying to care for her child! Thankfully, later on a couple of deacons, Tertius and Pomponius, who were ministering to them managed to somehow pay the Romans to allow Perpetua and Felicity some respite in a better part of the prison where the child could be better fed and later handed off into the care of Perpetua’s mother.  Dreams of Victory While in prison, Perpetua received a series of visions that strengthened her for what lay ahead. In one, she saw a golden ladder reaching up to heaven, guarded by a fierce serpent below, and sharp iron spikes along either side. Only those who stepped on the serpent’s head and climbed the ladder could enter. She interpreted this as her coming trial — the climb of faith through suffering to eternal life, realising that God wasn’t going to deliver her from this trial, but that it should be her passion (i.e. her death). It’s an image of triumph through endurance that echoes Christ’s own words: “Be faithful unto death, and I will give you the crown of life” (Revelation 2:10). Felicity’s story is just as moving. She was heavily pregnant at eight months when arrested and gave birth in prison mere days before the execution. Roman law forbade torment of a pregnant woman, so she would have stayed in prison until the birt...