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An Examination of Conditional Immortality (Part Two)

...literal, human woman. Instead, the torment of the harlot symbolizes the destruction of what she represents: the “great city” and the depraved culture and society within. If we go to Jeremiah, we will also see where the reference to the millstone comes from in Revelation 18: Jeremiah 51:63–64When you finish reading this scroll, tie a stone to it, and throw it into the middle of the Euphrates, and say, ‘Thus shall Babylon sink, to rise no more, because of the disasters that I am bringing on her.’” The “whore”/Babylon is destroyed and her torment, fire and smoke represents that; it is interpreted for us within the text itself. Now let’s go bac...

Does The UN Statue Resemble The End Times Beast From Daniel And Revelation?

...et like a human being; and a human mind was given to it. Alright, Daniel does say the first beast “was like a lion and had eagles’ wings”, which I will admit, is pretty similar to the statue (except that it’s not a lion). I don’t know if Daniel would have been familiar with Jaguars which is why people are pointing out the phrase, “like a lion” due to the similarities of the animals. But these details are really besides the point. The first, and most obvious point to me when I first saw this was that the “beasts” in Daniel 7 (all four of them) are representative of nations and kings. The visions Daniel has are about future kingdoms and their le...

Biblical Inspiration and the Canon: How We Got the Bible

...d through human writers to bring His message to us. The Holy Spirit inspired them, guiding their words while allowing their personalities, historical context, and literary style to remain evident in their writings. This means that while the Bible is written by human hands, it carries divine authority because its true source is God Himself. The process of inspiration does not mean God dictated each word like a secretary taking notes, or by possessing the authors, but rather that He ensured the truth of His message was faithfully recorded by the biblical writers. What is the Canon? The word “canon” comes from the Greek κανών (kanōn), meaning “rule...

Was Jesus worshipped in the New Testament?

...en mortal humanity and the divine. 2. Acts 14:8-18 - Paul and Barnabas Resist the Temptation When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, “People, why are you doing this? We are mortals just like you... In the city of Lystra, amidst mistaken identity, Paul and Barnabas adamantly rejected worship, tearing their clothes to redirect attention to the living God. This episode serves as a strong reminder of the exclusivity of divine worship and that it should never be directed towards other humans. 3. Revelation 22:8-9 - The Angel's Directive And when I heard and saw them, I fell down to...

The Battle for the Trinity: Historical Heresies and Church Defences

...— one human and one divine — rather than one Person with two natures. Church’s Response: The Council of Ephesus in 431 AD declared that Jesus is one Person with two distinct yet united natures: divine and human. This ensures that Jesus is fully God and fully man, capable of bridging the gap between humanity and divinity. Patristic Quote: Cyril of Alexandria emphasised the unity of Christ: “Wherefore we confess one Christ, one Son, one Lord. According to this understanding of this unmixed union, we confess the holy Virgin to be Mother of God; because God the Word was incarnate and became Man, and from this conception he united the temple taken fro...

Was there death before the Fall?

...stead of "human being", as the same nephesh word is used of animals too in the Creation account - but that's another topic!). To the Hebrews, the body and soul were one 'unit' that worked together, rather than two separate entities; there was "no idea of an immortal soul living a full and vital life beyond death" and many Psalms and older Biblical texts reflect this idea too (cf. Psalm 6:5; Psalm 88:3-12; Psalm 146:4; Psalm 115:17; Job 14:10-12; Job 3:11-19). The fall depicted in the Sistine Chapel by Michelangelo With that in mind, the threat of death by God makes more sense since Adam and Eve would actually be able to comprehend such a concept...