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Lent Day 29: Athanasius: Life of Anthony: Chaps. 81-94

Day Twenty-nine: St. Athanasius: Life of Anthony: Chaps. 81-94 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicin...

Power Cuts and the Fear of God

The other week we had a series of power cuts in our town. It doesn’t happen very often here where I am, but there was particularly bad weather recently which damaged some cables; but sitting in the dark winter evening, my phone low on battery power, it made me realise just how much we rely on electricity for nearly everything these days. We don’t even have a gas supply so we were completely cut off from doing anything! Now it might sound obvious, but it’s easy to forget how dependent we are on modern conveniences until it’s suddenly taken away and you’re sat in the cold surrounded by tiny little tea-light candles. The following Sunday, the sermon at c...

When did Christians become so whiny?

The Church is so whiny at times. At least in the West it seems, from the various news outlets which like to showcase the "worst" (and actual worst) of the bunch. Sometimes I read articles and wonder why do certain Christians care so much about this!? It's usually a non-issue really, often under the guise of "principles" or "persecution." Now I realise that some of the articles I linked to above could also relate to serious issues that we, as Christians, should face and discuss. But even from a quick search on Huffington Post and the BBC News for "Christian", the majority of articles (as of writing) from America relate to homosexuality in some form, and for...

The Coming of Jesus: The Olivet Discourse – Part 1

Hello again, it's been a while since I've wrote anything, and longer since getting back to this series on the Second Coming of Jesus. This isn't for lack of motivation, but rather because this is such a huge topic that I've been reading and thinking about this next part for a very long time to make sure I know what I'm saying, and am well read enough to do the topic justice. Having said that, there will always be far more to say on this than I can give time for here, but I hope to give enough of an overview to expound this prophecy faithfully without being too technical as to cause confusion! You can also catch up on the previous parts...

Lent Day 35: Ambrose of Milan: Concerning the Mysteries: 1-4

Day Thirty-five: St. Ambrose of Milan: Concerning the Mysteries: 1-4 Who: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church. What: The treatise was composed for use during the latter part of Lent, for the benefit of those about to be baptised, the rites and meaning of that Sacrament, as well as of Confirmation and the Holy Eucharist. For all these matters were treated with the greatest reserve in the Early Church, for fear of being misused by unbelievers. Why: Ambrose states that after the explanations he has already given of holy living (in pr...