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Coffee With Jesus: Luke 22–23

Brief Thoughts From Daily Devotions I’m going to start a new infrequent sub-series called “Coffee with Jesus”, which will be short blogs based on whatever I’m currently reading in the Bible during my morning devotions (as I drink my coffee, hence the name). They won’t necessarily be in any specific order, unless something particularly strikes me each day as I’m reading through a book of the Bible. Today’s observation comes from Luke 22–23 concerning the Last Supper and the crucifixion of Jesus. Reading Luke 22, something stood out to me that I hadn’t considered before: at the Passover meal, Jesus says he won’t drink wine again until the Ki...

Was the omniscience of God a developed idea?

Or do we retroactively place our current theology of God on God? Consider the Garden of Eden: '[T]he Lord God called to the man, and said to him, “Where are you?”'  (Gen. 3:8-10) Now today we make it into a rhetorical question, but was this always so? In this story, God is spoken of almost in a physical-bodily sense as walking in the garden, since "they heard the sound of the Lord God walking in the garden" as he moved about, and then tried to hide themselves from his view! Next think of the tower of Babel - "The Lord came down to see the city and the tower, which mortals had built" (Gen 11:5) - Did he not just know already? Also this story...

Was there death before the Fall?

It is often said and believed by many that our souls are immortal - that God gave us a spirit/soul that cannot die when he created us, and that death was not even a concept or reality before Adam and Eve sinned in the Garden of Eden. Despite this idea being a fairly "recent" concept (in terms of history and theology), and it stemming from Greek philosophy, it's also not supported by the Biblical text - especially in Genesis. Lets look at the creation account in Gen 2:7— then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. The word "being" in that verse, or "sou...

Lent Day 39: Leo the Great: Sermon XLIX (On Lent XI)

Day Thirty-nine: St. Leo the Great: Sermon XLIX (On Lent XI) Who: Leo the Great, also known as Pope St. Leo I (the Great), was Pope from 440-61 AD. Place and date of birth unknown; died 10 November, 461. Leo's pontificate, next to that of St. Gregory I, is the most significant and important in Christian antiquity, as he tried to  combat the heresies which seriously threatened church unity even in the West, such as Pelagianism. What: A sermon on the season of Lent as the Easter festival approached. Why: To encourage the Church to fast during this season in order than they may put away temptations and overcome their vices, to be guided by God in all things. W...

Man-Made Tradition vs Apostolic Tradition

Quite often in discussions which are about or involve some aspects of early church history or practices earlier Christians did, someone will inevitably throw out the "show stopper" that is "it's all just man made tradition" therefore not valid and the discussion is over. It’s as though saying it's "man made", without considering anything other than that they can't find an isolated chapter and verse in the bible which states something explicitly, means they've "won" the debate! Nothing more to see here folks, someone told us it's man made so we can all go home now. Either that, or the mere mention of the word “tradition” and suddenly you’re accused of be...

The Eighth Day

What is the “eighth day” you may ask; surely we know there are only seven days in a week! But in ancient times, Sunday – which was also known as the first day of the week, was also referred to as the eighth day by Christians. This day was considered a holy day from the earliest of times by Christians (despite some weak arguments that Constantine, or the Pope, “changed the Sabbath” some 400 years later), and this was because it was the day on which Christ rose from the dead! I will make a beginning of the eighth day, that is, a beginning of another world. For that reason, also, we keep the eighth day with joyfulness, the day on which Jesus rose aga...