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Are there Levels of Sin?

"All sins are equal." "Sin is sin." "All sin is the same in God's eyes." You may have heard these phrases said before (you may even have said them before!). But is all sin really equal? I do, and don't, think so. Let me clarify: All sin is equal in the sense that all illegal activities are crimes; but even crimes have degrees of severity and punishment, and it would seem to me that the New Testament also supports this concept in regards to sin. Lets look at a few examples: If you can blaspheme the Holy Spirit and never be forgiven (Matt 12:31), then it's a sin definitely not on par with others. If being sexually immoral is seen as something to shun more...

Why do bad things happen to 'good' people?

A question most often asked by Christians and non-Christians alike is "why do bad things happen to 'good' people?" I say 'good' in quotations because, as Paul writes in Romans 3:10, "there is no one who is righteous, not even one". In light of that this question is technically, fundamentally flawed, as it presupposes that some people are better or more worthy than others. We all do wrong one way or another, so at a base level and in comparison to a Holy God, no one is any more 'good' than another, which is Paul's argument I believe (but that's probably a whole other blog post for another day). But that aside, taking the question as it is, and assuming tha...

the Coming of Jesus: Coming on the clouds

Coming on the clouds of heaven then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. When people read Jesus saying that he will be "coming on the clouds of heaven with power and great glory" in Matthew 24:30, it often taken to mean that he will be doing that literally as opposed to figuratively. Kinda like this, but on clouds.   Careful now, before you put on your heretic hunting hats and grab your pitchforks — let me explain why I say that Jesus wasn't telling his fol...

Lent Day 19: Cyprian: On the Unity of the Church: 10-18

Day Nineteen: St. Cyprian: On the Unity of the Church: 10-18 Who: Third century bishop of Carthage (in modern Tunisia), and martyr from Africa What: A letter to encourage the unity of the church against schisms and heresy during massive Roman persecution Why: A disturbance had happened in the church because of a priest called Novatian — a schismatic of the third century, and founder of the sect of the Novatians. Cyprian wrote to counter this and argues that there can only be one united Church, and the Novatian breakaway was a false church and that Novatian was an antipope.When: Around 249 AD You can find today’s reading on page 97 here: lentfatherscomple...

Lent Day 34: Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII

Day Thirty-four: St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII Who: Bishop of Jerusalem and Doctor of the Church, born about 315; died probably 18 March, 386. Little is known of his life, except from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and theodoret. What: Each of the lectures deal with a different topic to teach converts the mysteries of the Church, particularly: rites of the renunciation of Satan and his works, of anointing with oil, of baptism, of anointing with the holy chrism, and of partaking of the body and blood of Christ. Why: Cyril delivered to ne...

Lent: Day 3 - Mathetes to Diognetus, pt. 2

Day three: Epistle of Mathetes to Diognetus: Chaps. 7-12 Who: Anonymous author, “mathetes” is not a name, but is the Greek word for “a disciple” What: possibly one of the earliest examples of a Christian apologetic defending the faith from its accusers, written to someone interested in learning more about the faith and its customs Why: the Christian faith was under attack and ridicule in the early centuries, many things about the Church were misunderstood and so various Christians took to writing apologetic's (defences) to clarify doctrines and beliefs from being maligned. When: Estimated between AD 130 and late 2nd century Today's reading is the...