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Evidence of the Trinity in the Hebrew Scriptures

...ty of the Godhead or a trinity of the Godhead ever be based upon the Hebrew Bible.” It is perhaps best then to begin with the very source of Jewish theology and the only means of testing it: the Hebrew Scriptures. Since so much relies on Hebrew language usage, then to the Hebrew we should turn. 1. God Is A Plurality The Name Elohim It is generally agreed that Elohim is a plural noun having the masculine plural ending “im.” The very word Elohim used of the true God in Genesis 1:1, “In the beginning God created the heavens and the earth,” is also used in Exodus 20:3, “You shall have no other gods (Elohim) before Me,” and in Deuteronomy 13:2,...

What is Monarchical Trinitarianism?

...cribe the Godhead. Ontology is the study of being, and what makes something what it is by nature. The economy of the Trinity refers to the outworking and activity of the divine Persons. This points us to the distinction between the Father’s primacy and “monarchy” as the divine source, and the “economy” between the Persons in their roles in salvation and redemptive history. Ontologically the Persons of the Trinity are the same as they share in the same essence of the Father, and thus co-equal and co-eternal, but in terms of how they relate to one another and to humanity, there is a type of subordination. As Jesus said in John 5:19–23, “the Son can...

The Early Concept of the Trinity: Tracing the Roots

...ithin the Godhead: Our teacher of these things is Jesus Christ, who also was born for this purpose, and was crucified under Pontius Pilate, procurator of Judæa, in the times of Tiberius Cæsar; and that we reasonably worship Him, having learned that He is the Son of the true God Himself, and holding Him in the second place, and the prophetic Spirit in the third, we will prove. For they proclaim our madness to consist in this, that we give to a crucified man a place second to the unchangeable and eternal God, the Creator of all; for they do not discern the mystery that is herein, to which, as we make it plain to you, we pray you to give heed. Origen's work "De...

Lent Day 37: Leo the Great: Letter XXVIII (called the "Tome")

...erfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with us according to the manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the virgin Mary, the mother of God, according to the manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in on...

What did Jesus actually sacrifice?

...s for the Godhead. Jesus’ sacrifice wasn’t just about dying, it was about taking on our humanity eternally. The eternal God now united forever with humanity. Jesus wasn’t only the “visible image of the invisible God” (Colossians 1:15) whilst on earth, no; he is forever that now. Like John says in his opening chapter about the coming of the Word into our world: he became flesh (John 1:14) and has stayed that way. This is the “mystery of godliness” (as some translations have it) that Paul talks about in 1 Tim 3:16, where he states that Jesus was “revealed” or “manifested in flesh” and later taken up in glory. Look at when Jesus was taken up...

Unveiling the Trinity: Exploring the Nature of Jesus and the Incarnation

...re of the Godhead as three persons in one essence. Irenaeus (c. 130-202): In "Against Heresies," Irenaeus refuted Gnostic views and affirmed the divinity of Christ, emphasising the importance of the Son in the economy of salvation. Tertullian (c. 155-240): Tertullian coined the term "Trinity" (Latin: "Trinitas") and laid the foundation for early Trinitarian thought in his writings. Athanasius (c. 296-373): Athanasius, known for his work "On the Incarnation," defended the divinity of Christ against the Arian heresy, emphasising that the Word (Logos) became incarnate to save humanity. Nicaea and Nicene Creed: The First Council of Nicaea in 325 AD played a pivo...