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BOOK REVIEW: Four Views on hell 2nd edition

Posted by David Jakubovic on 17th March 2021 in Book Review |
...stence of hell that is here in doubt: “They agree that hell exists, but they differ on what this hell is like.” (11) Sprinkle lists verses used by all 4 views, then introduces the academic background of the 4 essayists. He finally issues a substantial challenge to the reader: “You, of course, will probably agree with only one of the following essays and disagree with the other three. But keep in mind: disagreement is not refutation. We must be able to refute the evidence of the views that we disagree with and then provide more compelling biblical evidence for the view that we uphold.” (15) Burk kicks off Chapter One (‘Eternal Conscious Torment...
 

An Examination of Conditional Immortality (Part One)

Posted by Luke J. Wilson on 25th May 2020 in hell | Conditional Immortality,Annihilationism,church fathers,church history,hell,theology
...I know that "Conditional Immortality" is quite a divisive topic, and one you may have come across before (sometimes referred to as “Annihilationism”); and have been told outright that it’s “heresy” or false, or that it’s an emotional argument people want to believe because it ‘sounds nicer’ than the doctrine of Eternal Conscious Torment (ECT). Or maybe you’ve never even heard of this before and you didn’t realise there were alternative interpretations and views on hell. If you are new to this, in brief it means that “the wicked” will be removed from existence after judgement and finite torment, rather than living forever in torment. Any...
 

Rob Bell's “Love Wins” (Review)

Posted by Luke J. Wilson on 5th April 2014 in hell | Rob Bell,book review
...Book review on Rob Bell's “Love Wins” (originally written March 2013) This book was quite openly condemned by some prominent Christian leaders when the book was first announced back around Spring 2011, mainly mainly accusing Bell of being a universalist and denying the existence of hell. Lots of leaders formed opinions about the book and thus lots and laypeople took on various opinions as their own without much insight or research. The problem was that these leaders hadn't even READ the book! It wasn't released yet at the time. They decided their opinions based on the blurb and promo video which posed provocative questions about the doctrine of hell. Th...
 

So, where are we going?

Posted by Luke J. Wilson on 10th April 2014 in Judgement | judgement, hell, Revelations, Jesus, Great White Throne
...On judgement ...there is only the Spiritual realm, ...and to which one either serves God in heaven or resides in hell awaiting Judgment. Is it as simple as that? This is an actual quote from someone during an online discussion on the subject, but this is not anything against who ever said it, but rather a response to the prevailing view behind it that people generally seem to adhere to. The topic of hell in itself is a rather large subject that is much more complex that you might initially think, and is a topic I intend to cover here soon as a series. Anyway, back to the subject at hand. A lot of Christians would say that hell is the 'final destin...
 

An Examination of Conditional Immortality (Part Two)

Posted by Luke J. Wilson on 3rd July 2021 in hell | hell,theology,conditional immortality,annihilationism
...://www.thehellproject.online/post/10-traditionalist-arguments-that-need-to-die...
 

Creedal Christians: The Apostle's Creed

Posted by Luke J. Wilson on 11th October 2018 in Early Church | creedal christians,creeds,creedal,apostles,apostolic creed,apostolic tradition,rule of faith,early church fathers,early church
...nded into hell”, which is where the controversy can come in. Apart from the obvious meaning that Jesus died and was buried, it also harkens back to 1 Peter 3:18-20, where it says that Jesus “went and made a proclamation to the spirits in prison” rather than being condemned to actual hell. The Greek word used here is “hades” which is commonly translated and understood to mean “grave” or to an extent, the place of the dead/intermediate state. The Italian monk Rufinus is the first to mention this phrase in his commentary on the creed around the fourth century, and says that it “is not added in the Creed of the Roman Church, neither is it in that of...
 
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