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The Temptations of Jesus: Worship and Glory

Here we are on the second Sunday of Lent, and this week I am looking at the next temptation Jesus faced in the desert against the devil, the one of worship and glory. Let's take a look at the text: Luke 4:5-8 Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.”  Jesus answered him, “It is written, ‘Worship the Lord your God,    and serve only him.’” (cf. Matthew 4:8-10) Last week we saw how Satan temp...

Does Christmas have pagan origins?

For most people, the question of the origins of Christmas is probably far from their minds. Some may recognise and give a cursory glance towards the Biblical narrative on the birth of Jesus as something to do with it (although a 2017 study showed that almost 1 in 20 Brits thought Easter was the birth of Jesus!);—but in some Christian circles the question (accusation?) that “Christmas is pagan” is at the forefront of their minds. Table of Contents When was December 25th celebrated? The Christian Calendar Concluding Thoughts Bonus Information Further Reading & Sources: As time goes on and we move further and further into the future,...

7 things the Lord hates (spoiler: questioning doctrine isn't one of them)

By now, most people (in Christian circles, at least) will have heard about the Jars of Clay controversy. For those that are thinking "how on earth could there be controversy over some jars?" let me clarify: they are a contemporary Christian music band. The controversy is because the frontman, Dan Haseltine, tweeted some thoughts on the topic of gay marriage. Shocking, I know.   This is what started it all: The treatment of people as less than human based on the color of skin is crazy... Or gender, or sexual orientation for that matter. — Dan Haseltine (@scribblepotemus) April 21, 2014   Not meaning to stir things up BUT... I...

Lent Day 22: Athanasius: Life of Anthony: Chaps. 11-20

Day Twenty-two: St. Athanasius: Life of Anthony: Chaps. 11-20 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father,...

Lent Day 23: Athanasius: Life of Anthony: Chaps. 21-30

Day Twenty-three: St. Athanasius: Life of Anthony: Chaps. 21-30 Who: Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373 AD. He was the main defender of orthodoxy in the 4th-century battle against the Arianism heresy. Certain writers received the title “Doctor” on account of the great advantage their doctrine had on the whole Church, Athanasius especially for his doctrine on the incarnation. What: The biography of Anthony the Great’s life, which helped to spread the concept of Christian monasticism, particularly in Western Europe. Why: From the letter’s own prologue: “The life and conversation of our holy Father...

Coffee with Jesus: John 1

Brief Thoughts From Daily Devotions I’m sure we’re all familiar with John 1, especially the first few verses: John 1:1–2In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. Through him all things were made; without him nothing was made that has been made. Sometimes I think we can become so familiar with a Biblical text that we can forget or gloss over the rest of it, or what comes after and around it. Similar to the other famous John verse, John 3:16. After reading all of John 1 today, I was struck again with just how much theology John packs into such a short space in the opening paragraphs (...